A Dissertation on the Proper Names of Panjâbîs: With Special Reference to the Proper Names of Villagers in the Eastern PanjâbEducation Society, 1883 - 228 หน้า |
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หน้า 22 - ... such cases when the second part is treated as a complement the feminine remains alone as the man's name. Pet names or names of affection are also common, eg Bacchu (boy), Sundar Lai (handsome), Nayantara (the pupil of the eye). Opprobious names are sometimes found among Indian names and such names take their rise in certain interesting customs and in the superstition that by giving a child a disgusting name it will be saved from evil influence eg Dukhi (unhappy), Tinkaudi (-'< cowries), Becharam,...
หน้า 40 - Muslim names in India and Pakistan: INTRODUCTION The subject of Muslim names has been extensively dealt with by Arab writers and several scholars in Europe mainly from the Arabic point of view. A resume of their works is to be found in the learned articles of Sir TE Colebrooke in the Journal of the Royal Asiatic Society of Great Britain (vide volume for 1879 : "On the proper names of Mohammedans".) Among the Arabs the proper names are divided into pre-Islamite and post-Islamite, the latter after...
หน้า 28 - The mother makes a vow to dress up her boy as a girl for from four to ten years, the hair is plaited, women's ornaments worn, etc., and naked little boy-girls, as it were, can be seen running about in any village. Even where the custom is not fully carried out, the nose is pierced and a sexless name given...
หน้า 79 - the family hold a feast, bal entirely among themselves, at which they kill •<ome> animal. No outsider can partake of any part of this, and what is left must be buried. During the feast they share the child's head".
หน้า 41 - On the proper names of Mohammedans..") Among the Arabs the proper names are divided into pre-Islamite and post -Islamite, the latter after Muhammad's time practically ousting the former. But in India the Mussalmans in borrowing Arabic names take only those connected with their adopted religion, ie the post-Islamite names which were originally restricted to the names of saintly heroes connected with their new faith, and those of the Hebrew patriarchs or prophets named in the Quran. They were not long...
หน้า 28 - Crooke mentions the custom of burying the umbilical cord in the field boundary or embankment, or in a dung-pit, as a preventive from evil.
หน้า 40 - Husain, etc. — to their ordinary names in order to show their creed, but names so compounded are often used by Indian Sunis also. It may be mentioned that though Turkish conquerors from Central Asia introduced certain Turkish names like Sabuktigin, Iltutmish, the regular Muslim system of personal names noted above soon established itself. Many modern Muslim names of India and Pakistan are not...
หน้า 5 - None can be called really successful, except perhaps the Dravidian system of adding to a man's name, that of his village and district, or home.
หน้า 29 - Panjâb second wives, married on the death of former ones, have names akin to the opprobrious ones, each depending on a curious custom. The new wife on entering her husband's house for the first time...
หน้า 41 - ... in India the Mussalmans in borrowing Arabic names take only those connected with their adopted religion, ie the post-Islamite names which were originally restricted to the names of saintly heroes connected with their new faith, and those of the Hebrew patriarchs or prophets named in the Quran. They were not long in ceasing to be distinctive, and hence arose the necessity for additions, for instance, of a tribal, place or occupational name, as in Alauddin Khalji In the case of Indian Muslim names...