The Early History of God: Yahweh and the Other Deities in Ancient IsraelForeword by Patrick D. Miller In this remarkable, acclaimed history of the development of monotheism, Mark S. Smith explains how Israel's religion evolved from a cult of Yahweh as a primary deity among many to a fully defined monotheistic faith with Yahweh as sole god. Repudiating the traditional view that Israel was fundamentally different in culture and religion from its Canaanite neighbors, this provocative book argues that Israelite religion developed, at least in part, from the religion of Canaan. Drawing on epigraphic and archaeological sources, Smith cogently demonstrates that Israelite religion was not an outright rejection of foreign, pagan gods but, rather, was the result of the progressive establishment of a distinctly separate Israelite identity. This thoroughly revised second edition ofThe Early History of God includes a substantial new preface by the author and a foreword by Patrick D. Miller. |
¤ÇÒÁ¤Ô´àË繨ҡ¼ÙéÍ×è¹ - à¢Õ¹º·ÇÔ¨Òóì
Google äÁèä´éµÃǨÊͺÃÕÇÔÇ áµèµÃǨËÒà¹×éÍËÒ»ÅÍÁáÅШйÓÍÍ¡àÁ×è;º
Great Treatment of Israelite Monotheism
º·ÇÔ¨Òóì¨Ò¡¼Ùéãªé - Jonathan Becker - Christianbook.comSix months ago, I wouldn't have dreamed of picking up Smith's "Early History of God." However, I decided to give it a try, and I was pleasantly surprised. For one, Smith has earned a reputation as a ... ÍèÒ¹¤ÇÒÁ¤Ô´àË繩ºÑºàµçÁ
à¹×éÍËÒ
XXXI | 158 |
XXXII | 160 |
XXXIII | 162 |
XXXIV | 171 |
XXXV | 182 |
XXXVI | 184 |
XXXVII | 185 |
XXXVIII | 189 |
XX | 80 |
XXI | 91 |
XXII | 101 |
XXIII | 108 |
XXIV | 111 |
XXV | 118 |
XXVI | 125 |
XXVII | 133 |
XXVIII | 137 |
XXIX | 148 |
XXX | 153 |
XXXIX | 191 |
XL | 195 |
XLI | 200 |
XLII | 202 |
XLIII | 208 |
XLIV | 219 |
XLV | 221 |
XLVI | 223 |
XLVII | 225 |
XLVIII | 238 |
¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ
According Anat Ancient Israel appears Archaeology argued Asherah Astarte attested Baal background belonged Bible biblical called Canaan Canaanite Canaanite Myth century chapter child sacrifice City continued criticism Cross Cult of Yahweh cultic culture dead deities described descriptions Deuteronomy discussion divine early Eastern element epithet Essays evidence example expressed Ezekiel figure further goddess Gods Hebrew History idem imagery indicate inscriptions interpretation involved Iron Age Isaiah Israelite religion Jerusalem Jewish Judges kingdom Kings language Late later Literature material monarchy Monotheism noted offered Origins passages perhaps period Phoenician places political practices present Press prophetic Psalm references reflect religious represented role royal scholars Semitic Sheffield Smith Society solar sources stand Studies suggest symbol temple Testament texts tion tradition tree Ugaritic Ugaritic texts Univ various verse worship York
º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ
˹éÒ xliv - JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JCS Journal of Cuneiform Studies JJS Journal of Jewish Studies JNES Journal of Near Eastern Studies...
˹éÒ 201 - I defiled them through their very gifts in making them offer by fire all their first-born . that I might horrify them; I did it that they might know that I am the Lord.
˹éÒ 3 - lest you make a covenant with the inhabitants of the land, and when they play the harlot after their gods...
˹éÒ 150 - And he brought me into the inner court of the Lord's house, and, behold, at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord, and their faces toward the east; and they worshipped the sun toward the east.
˹éÒ 172 - Moreover I gave them statutes that were not good and ordinances by which they could not have life...
˹éÒ 99 - ... every one that survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the feast of booths.
˹éÒ 151 - ... this also would be an iniquity to be punished by the judges, for I should have been false to God above.
˹éÒ 26 - Not one raises his head among the Nine Bows. Desolation is for Tehenu; Hatti is pacified; Plundered is the Canaan with every evil; Carried off is Ashkelon; seized upon is Gezer; Yanoam is made as that which does not exist; Israel is laid waste, his seed is not; Hurru is become a widow for Egypt! All lands together, they are pacified...
˹éÒ 43 - And the children of Dan set up for themselves the graven image : and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
˹éÒ xlv - SBLDS Society of Biblical Literature Dissertation Series SBLMS Society of Biblical Literature Monograph Series...
¢éÍÁÙÅÍéÒ§Íԧ˹ѧÊ×ÍàÅèÁ¹Õé
Surpassing Wonder: The Invention of the Bible and the Talmuds Donald H. Akenson ªÁºÒ§Êèǹ¢Í§Ë¹Ñ§Ê×Í - 2001 |
Joshua and the Rhetoric of Violence: A New Historicist Analysis Lori L. Rowlett ªÁºÒ§Êèǹ¢Í§Ë¹Ñ§Ê×Í - 1996 |