Basic Ideas in Religion: Or, Apologetic TheismAssociation Press, 1916 - 496 ˹éÒ |
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action Agnosticism alpha particles alpha rays animal argument Aristotle atom beauty believe body brain causality cell character Christian conception conscience consciousness corpuscles COSMOLOGICAL ARGUMENT Darwin definite denial deny divine earth elements energy environment eternal ethical evolution existence experience expression fact faith feeling final causes force freedom give God's heart Hegel Herbert Spencer higher human idea immanent immortality infinite inner instinct intellectual intuition J. S. Mill Kant knowledge living logical man's material matter Max Müller mechanical ment mind miracles monism moral motion natural selection nature never Ontological Argument organism orthogenesis Pantheism personality phenomena philosophic physical prayer principle Professor pure radio-active radium reality reason relations religion religious revealed scientific sense simply soul species Spencer Spinoza spirit teleological Teleological Argument Theism Theology theory things thinkers Thou thought tion true truth universe variations whole witness words worship
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˹éÒ 312 - The eye — it cannot choose but see; We cannot bid the ear be still; Our bodies feel, where'er they be, Against or with our will. 'Nor less I deem that there are Powers Which of themselves our minds impress; That we can feed this mind of ours In a wise passiveness.
˹éÒ 322 - Nor thro' the questions men may try, The petty cobwebs we have spun: If e'er when faith had fall'n asleep, I heard a voice 'believe no more' » And heard an ever-breaking shore That tumbled in the Godless deep; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd 'I have felt.
˹éÒ 51 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
˹éÒ 429 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
˹éÒ 307 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
˹éÒ 287 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
˹éÒ 328 - And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
˹éÒ 323 - Love is and was my Lord and King, And in his presence I attend To hear the tidings of my friend, Which every hour his couriers bring. Love is and was my King and Lord, And will be, tho...
˹éÒ 194 - In youth I looked to these very skies, And probing their immensities, I found God there, his visible power ; Yet felt in my heart, amid all its sense Of the power, an equal evidence That his love, there too, was the nobler dower. For the loving worm within its clod Were diviner than a loveless god Amid his worlds, I will dare to say.
˹éÒ 400 - Most fortunately it happens that, since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate ah1 these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends; and when, after three or four hours...