Toward a Global Idea of RaceU of Minnesota Press - 334 หน้า In this far-ranging and penetrating work, Denise Ferreira da Silva asks why, after more than five hundred years of violence perpetrated by Europeans against people of color, is there no ethical outrage? Rejecting the prevailing view that social categories of difference such as race and culture operate solely as principles of exclusion, Silva presents a critique of modern thought that shows how racial knowledge and power produce global space. Looking at the United States and Brazil, she argues that modern subjects are formed in philosophical accounts that presume two ontological moments—historicity and globality—which are refigured in the concepts of the nation and the racial, respectively. By displacing historicity’s ontological prerogative, Silva proposes that the notion of racial difference governs the present global power configuration because it institutes moral regions not covered by the leading post-Enlightenment ethical ideals—namely, universality and self-determination. By introducing a view of the racial as the signifier of globalit y,Toward a Global Idea of Race provides a new basis for the investigation of past and present modern social processes and contexts of subjection. Denise Ferreira da Silva is associate professor of ethnic studies at University of California, San Diego. |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 53
หน้า xx
... temporal bor- ders of post -Enlightenment Europe. Furthermore, although it has been said that the process that found completion with the realiza- tion of man's transcendental “essence” has always already compre- hended other modes and ...
... temporal bor- ders of post -Enlightenment Europe. Furthermore, although it has been said that the process that found completion with the realiza- tion of man's transcendental “essence” has always already compre- hended other modes and ...
หน้า xxxv
... temporal) —that is, self -determined—“I.” Perhaps we are (post)modern in more ways than we care to be. But does this give us license to be careless when specifying how this predicament guides our emancipatory projects? The pressing task ...
... temporal) —that is, self -determined—“I.” Perhaps we are (post)modern in more ways than we care to be. But does this give us license to be careless when specifying how this predicament guides our emancipatory projects? The pressing task ...
หน้า xxxvii
... ( temporal ) transcendental essence ; but ( c ) the cultural is more complex in its effects because it can signify either or both . In Bourdieu's second sense , the descriptive , the cultural is almost indistinguishable from the nation ...
... ( temporal ) transcendental essence ; but ( c ) the cultural is more complex in its effects because it can signify either or both . In Bourdieu's second sense , the descriptive , the cultural is almost indistinguishable from the nation ...
หน้า xxxix
... temporal) “I,” which guides his version of the play of reason, transcendental poe- sis, where I find the framing of the transparency thesis, the onto- epistemological assumption guiding modern representation. That is, Hegel refashioned ...
... temporal) “I,” which guides his version of the play of reason, transcendental poe- sis, where I find the framing of the transparency thesis, the onto- epistemological assumption guiding modern representation. That is, Hegel refashioned ...
หน้า xl
... temporal) subject is established by the apparatus of the analytics of raciality to ensure that the affectable others of Europe inhabiting these polities do not determine their global position. In other words, I show how the ra- cial ...
... temporal) subject is established by the apparatus of the analytics of raciality to ensure that the affectable others of Europe inhabiting these polities do not determine their global position. In other words, I show how the ra- cial ...
เนื้อหา
1 The Transparency Thesis | 1 |
Homo Historicus | 17 |
Homo Scientificus | 91 |
Homo Modernus | 171 |
Future Anterior | 253 |
Notes | 269 |
Bibliography | 301 |
Index | 319 |
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actualization African analytics of raciality anthropology argues arsenal articulated attribute become Brazil Brazilian century cial civilization concept consciousness constitute critical deployed deployment describe determination divine economic effect emergence ethical Europe European existence formulation Hegel Herder historical institutes interior thing juridical knowledge laws Leibniz logic of exclusion mestiço mind miscegenation modern representation modern subjects modern thought moral nation nature Negro Nina Rodrigues ontoepistemological ontological ontological context particular play of reason political-symbolic Portuguese post Enlightenment postcolonial postmodern precisely principle productive nomos race relations racial difference racial subaltern racial subjection refashioning rendering rewriting São Paulo scene of representation scientific reason scientific signification self-consciousness self-determination signifying strategies social configurations sociohistorical logic sociological sociology of race space Spirit stage of exteriority statements strategy of engulfment subaltern subjects symbolic temporal tion trajectory transcendental poesis transparency thesis U.S. American universal nomos universal reason University Press writing
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Resisting Global Toxics: Transnational Movements for Environmental Justice David Naguib Pellow ชมบางส่วนของหนังสือ - 2007 |