The Creed of BuddhaJohn Lane Company; [etc., etc.,], 1908 - 297 หน้า |
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Ânanda answer appeal atheistic attempt average become belief Brahmanic brother Yamaka Buddha's scheme Buddha's teaching Buddhism Christ Christian conception consciousness consequences creed deeper deliverance delusion denied the Ego disciples Divine doctrine dogmatism dualism earth earth-life East Eastern egoism essence ethical exist after death faith freedom goal growth happiness head heart human ideal identity immortality impermanent India individual inner instinctively Jehovah Karma lives man's matter meaning metaphysical monism moral natural law needs ness Nirvâna non-existent Oldenberg outward world pantheism Pasenadi Path Paul Carus perception Perfect philosophy Plato possible question re-incarnation realise reality reason regard Rhys Davids Right Sâriputta self-control sense silence Sir Edwin Arnold soul soul-growth soul-theory soul's speculative spiritual spiritual desire stages suffering supernatural taught teacher teaching of Buddha thinkers tion true Universal Soul Universe unreal Upanishads West Western mind Western thought Western world whole words
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หน้า 277 - Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: for where thy treasure is, there will thy heart be also.
หน้า 75 - This, O monks, is the sacred truth of the path which leads to the extinction of suffering. It is this sacred eightfold path, to wit : Right Faith, Right Resolve, Right Speech, Right Action, Right Living, Right Effort, Right Thought, Right Self-concentration.
หน้า 75 - ... and enjoyment; that is base, ignoble, unspiritual, unworthy, unreal. The other is a life of mortification; it is gloomy, unworthy, unreal. The Perfect One, O monks, is removed from both those extremes and has discovered the way which lies between them, the middle way which enlightens the mind, which leads to rest, to knowledge, to enlightenment, to Nirvana.
หน้า 99 - The books say well, my brothers ! each man's life The outcome of his former living is ; The bygone wrongs bring forth sorrows and woes, The bygone right breeds bliss. That which ye sow ye reap. See yonder fields ! The sesamum was sesamum, the corn Was corn. The silence and the darkness knew ; So is a man's fate born.
หน้า 169 - One, their root is severed, they are hewn away like a palm tree, and laid aside, so that they cannot germinate again in the future. Released, O great king, is the Perfect One from this, that his being should be gauged by the measure of the corporeal world ; he is deep, immeasurable, unfathomable as the great ocean. " The Perfect One exists after death," this is not apposite ; " the Perfect One does not exist after death...
หน้า 91 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.
หน้า 172 - What, then, Ananda? Does the order expect that of me? I have preached the truth without making any distinction between exoteric and esoteric doctrine: for in respect of the truths, Ananda, the Tathagata has no such thing as the closed fist of a teacher, who keeps some things back. Surely, Ananda, should there be any one who harbours the thought, "It is I who will lead the brotherhood...
หน้า 107 - Therefore, O Ananda, be ye lamps unto yourselves. Be ye a refuge to yourselves. Betake yourselves to no external refuge. Hold fast to the truth as a lamp. Hold fast as a refuge to the truth. Look not for refuge to any one besides yourselves.
หน้า 15 - Birthless and deathless and changeless remaineth the spirit for ever; Death hath not touched it at all, dead though the house of it seems!
หน้า 159 - If I, Ananda when the wandering monk Vacchagotta asked me: 'Is there not the Ego ?' had answered : "The Ego is not,' then that, Ananda, would have confirmed the doctrine of the Samanas and Brahmanas who believe in annihilation.