The Prospective Review: A Quarterly Journal of Theology and Literature, àÅèÁ·Õè 6John Chapman, 1850 |
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˹éÒ 3
... passed through its outer portion , meet in a focus much sooner than those which have passed through its central part , thus communicating a certain indistinctness to the image . The other is occasioned by the dispersive power of glass ...
... passed through its outer portion , meet in a focus much sooner than those which have passed through its central part , thus communicating a certain indistinctness to the image . The other is occasioned by the dispersive power of glass ...
˹éÒ 13
... passing through a long series of such pas- sages and caverns , they will at last emerge into open day . Such , on a scale almost inconceivably minute , is the struc- ture of solid bone . Let us reduce the spacious cavern to an ...
... passing through a long series of such pas- sages and caverns , they will at last emerge into open day . Such , on a scale almost inconceivably minute , is the struc- ture of solid bone . Let us reduce the spacious cavern to an ...
˹éÒ 18
... passing continuously onwards , instead of merely traversing the spaces between successive chambers as in bone . In human teeth , and in others whose dental structure is equally simple , the tubules originate from the central pulp ...
... passing continuously onwards , instead of merely traversing the spaces between successive chambers as in bone . In human teeth , and in others whose dental structure is equally simple , the tubules originate from the central pulp ...
˹éÒ 27
... passing though it to its external surface . The real structure of nacre , or mother - of - pearl , to which its iridescence is owing , has also been determined by a similar method of inquiry . The peculiar lustre of this sub- stance was ...
... passing though it to its external surface . The real structure of nacre , or mother - of - pearl , to which its iridescence is owing , has also been determined by a similar method of inquiry . The peculiar lustre of this sub- stance was ...
˹éÒ 45
... passed into a state of decomposition . He is constrained to reply , that he can give no reason for this at present ; and that it is doubt- ful whether he will ever be able to furnish one . All that he can say is , that this variety of ...
... passed into a state of decomposition . He is constrained to reply , that he can give no reason for this at present ; and that it is doubt- ful whether he will ever be able to furnish one . All that he can say is , that this variety of ...
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according animals appears beauty become believe body called cause cells character Christ Christian Church course criticism direct distinct divine doctrine doubt effect entirely evidence existence expect expression external eyes fact faith feeling force give given gospel ground hand heart Heaven higher human idea imagination Induction inference influence interest kind least leave less light living look Mark matter means Mill mind moral nature never object observed once original passed perfect perhaps physical poet poetry possible present principle probability produce question race reason regard relation religion religious remarkable respect seems sense sentiment simple soul spiritual structure supposed Swedenborg theory things thought tion true truth universe whole writings
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˹éÒ 324 - THE wish, that of the living whole No life may fail beyond the grave, Derives it not from what we have The likest God within the soul? Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the type she seems, So careless of the single life...
˹éÒ 325 - So runs my dream : but what am I ? An infant crying in the night : An infant crying for the light : And with no language but a cry.
˹éÒ 324 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
˹éÒ 331 - That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
˹éÒ 325 - Our little systems have their day; They have their day and cease to be: They are but broken lights of thee, And thou, O Lord, art more than they.
˹éÒ 330 - I hold it true, whate'er befall; I feel it, when I sorrow most; Tis better to have loved and lost Than never to have loved at all.
˹éÒ 324 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
˹éÒ 326 - Let her know her place ; She is the second, not the first. A higher hand must make her mild, If all be not in vain, and guide Her footsteps, moving side by side With Wisdom, like the younger child ; For she is earthly of the mind, But Wisdom heavenly of the soul.
˹éÒ 328 - I wage not any feud with Death For changes wrought on form and face; No lower life that earth's embrace May breed with him, can fright my faith. Eternal process moving on, From state to state the spirit walks; And these are but the shatter'd stalks, Or ruin'd chrysalis of one.
˹éÒ 311 - SOMETIMES hold it half a sin To put in words the grief I feel; For words, like Nature, half reveal And half conceal the Soul within.