Ethical Forecasts: Essays...

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Kegan Paul, Trench & Company, 1887 - 176 หน้า
 

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หน้า 145 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud ; so that all the people that was in the camp trembled.
หน้า 148 - To trace love's faint beginnings in mankind, To know even hate is but a mask of love's, To see a good in evil, and a hope In ill-success; to sympathize, be proud Of their half-reasons, faint aspirings, dim Struggles for truth, their poorest fallacies, Their prejudice and fears and cares and doubts; All with a touch of nobleness, despite Their error, upward tending all though weak, Like plants in mines which never saw the sun, But dream of him, and guess where he may be, And do their best to climb...
หน้า 145 - And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever.
หน้า 92 - From the dawn of philosophy, the question concerning the summum banum, ' or, what is the same thing, concerning the foundation of morality, has been accounted the main problem in speculative thought...
หน้า 92 - And after more than two thousand years the same discussions continue, philosophers are still ranged under the same contending banners, and neither thinkers nor mankind at large seem nearer to being unanimous on the subject, than when the youth Socrates listened to the old Protagoras, and asserted (if Plato's dialogue be grounded on a real conversation) the theory of utilitarianism against the popular morality of the so-called sophist.
หน้า 115 - The causes, therefore, on which action depends, are never uncontrollable; and any given effect is only necessary provided that the causes tending to produce it are not controlled. That whatever happens, could not have happened otherwise unless something had taken place which was capable of preventing it, no one surely needs hesitate to admit.
หน้า 38 - Now, who shall arbitrate ? Ten men love what I hate, Shun what I follow, slight what I receive : Ten, who in ears and eyes Match me : we all surmise, They this thing, and I that : whom shall my soul believe ? Not on the vulgar mass Called "work...
หน้า 149 - Scripture does not explain things by their secondary causes, but only narrates them in the order and the style which has most power to move men, and especially uneducated men, to devotion; and therefore it speaks inaccurately of God and of events, seeing that its object is not to convince the reason, but to attract and lay hold of ; the imagination.
หน้า 168 - ... fragility of the individual life. A moral paralysis creeps upon us. For a while we comfort ourselves with the notion of self-sacrifice ; we say, What matter if I pass, let me think of others ! But the oilier has become contemptible no less than the self ; all human griefs alike seem little worth assuaging, human happiness too paltry at the best to be worth increasing. The whole moral world is reduced to a point ; the spiritual city, ' the goal of all the saints...
หน้า 119 - But the consideration of molecular physics is not the direct ground of human love and moral action, any more than it is the direct means of composing a noble picture or of enjoying great music. One might as well hope to dissect one's own body and be merry in doing it, as take molecular physics (in which you must banish from your field of view what is specifically human) to be your dominant guide, your determiner of motives, in what is solely human. That every study has its bearing on every...

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