The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1 |
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According Africa allowed ancient animals approval Australian authority become believe blood called cause certain character child Christian Church committed common conduct connection consequence considered crime criminal curse custom danger death duty emotion enemy equal existence expressed fact father feeling give guilty hand History human husband ibid idea Indians individual inflicted influence injury instances involves Islanders judgment justice killed kind less live master means mind moral mother murder natives nature never notion object observes offender offered opinion origin pain parents person practice principle punishment quoted races reason reference regarded relations religion resentment respect revenge rule savage says seems sense similar slave slavery society speaking suffering supposed thing tion Travels treated tribe various victim virtue whilst wife woman women wrong
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˹éÒ 550 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
˹éÒ 85 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
˹éÒ 299 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
˹éÒ 652 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
˹éÒ 72 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
˹éÒ 535 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
˹éÒ 70 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
˹éÒ 661 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
˹éÒ 6 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
˹éÒ 274 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.
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| ª×èÍ˹ѧÊ×Í | The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1 The Origin and Development of the Moral Ideas, Edward Westermarck |
| ¼Ùéáµè§ | Edward Westermarck |
| ©ºÑº | 2 |
| ¼Ùé¨Ñ´¾ÔÁ¾ì | Macmillan and Company, Limited, 1906 |
| µé¹©ºÑºÁÒ¨Ò¡ | University of California |
| á»Å§à»ç¹¢éÍÁÙÅ´Ô¨Ô·ÑÅ | 18 µ.¤. 2007 |
| ¤ÇÒÁÂÒÇ | 852 ˹éÒ |
| Êè§ÍÍ¡¡ÒÃÍéÒ§ÍÔ§ | BiBTeX EndNote RefMan |