The Origin and Development of the Moral Ideas, เล่มที่ 1Macmillan and Company, Limited, 1906 - 852 หน้า |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 99
หน้า xvi
... less than that paid for the life of a freeman , ibid . —Among the nations of archaic cul- ture , also , the life of a slave held in less estimation than that of a freeman , but not even the master in all circumstances allowed to put his ...
... less than that paid for the life of a freeman , ibid . —Among the nations of archaic cul- ture , also , the life of a slave held in less estimation than that of a freeman , but not even the master in all circumstances allowed to put his ...
หน้า 8
... less in each particular case . If " there is no disputing of tastes , " that is because taste is so extremely variable ; and yet even in this instance we recognise a certain " objective " standard by speaking of a " bad " and a " good ...
... less in each particular case . If " there is no disputing of tastes , " that is because taste is so extremely variable ; and yet even in this instance we recognise a certain " objective " standard by speaking of a " bad " and a " good ...
หน้า 14
... less firm hold of the human mind , than the belief in a natural order of things . And the moral law has retained its authoritativeness even when the appeal to an external authority has been regarded as inadequate . It filled Kant with ...
... less firm hold of the human mind , than the belief in a natural order of things . And the moral law has retained its authoritativeness even when the appeal to an external authority has been regarded as inadequate . It filled Kant with ...
หน้า 19
... less necessary , less powerful in their conse- quences , because they fall within the subjective sphere of experience ? So , too , why should the moral law com mand less obedience because it forms part of our own . nature ? Far from ...
... less necessary , less powerful in their conse- quences , because they fall within the subjective sphere of experience ? So , too , why should the moral law com mand less obedience because it forms part of our own . nature ? Far from ...
หน้า 24
... less indiscriminate . A proper victim is sought for even in cases of what we should call natural death , which the savage generally attributes to the ill - will of some foe skilled in sorcery ; though indeed Dr. Steinmetz doubts whether ...
... less indiscriminate . A proper victim is sought for even in cases of what we should call natural death , which the savage generally attributes to the ill - will of some foe skilled in sorcery ; though indeed Dr. Steinmetz doubts whether ...
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ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
Aborigines According Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common considered crime criminal curse custom danger death deed duty Ellis enemy Erinyes Eskimo Ethn fact father feeling Gratian guest guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kabyles Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother Munzinger murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
บทความที่เป็นที่นิยม
หน้า 550 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
หน้า 85 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
หน้า 299 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
หน้า 652 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
หน้า 72 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
หน้า 535 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
หน้า 70 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
หน้า 661 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
หน้า 6 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
หน้า 274 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.