The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1Macmillan and Company, Limited, 1906 - 852 ˹éÒ |
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˹éÒ xiv
... regarded as wrong , p . 330 sq . - In every society custom prohibits homicide within a certain circle of men , p . 331. — Savages distinguish between an act of homicide committed within their own community and one where the victim is a ...
... regarded as wrong , p . 330 sq . - In every society custom prohibits homicide within a certain circle of men , p . 331. — Savages distinguish between an act of homicide committed within their own community and one where the victim is a ...
˹éÒ xvi
... regarded as an offence against the property of the owner , but not exclusively looked upon in this light , p . 423. - When the sys- tem of blood - money prevails , the price paid for the life of a slave less than that paid for the life ...
... regarded as an offence against the property of the owner , but not exclusively looked upon in this light , p . 423. - When the sys- tem of blood - money prevails , the price paid for the life of a slave less than that paid for the life ...
˹éÒ xvii
... regarded not only as a right , but as a duty , p . 479 sq . - This duty in the first place regarded as a duty to the dead , whose spirit is believed to find no rest after death until the injury has been avenged , p . 481 sq . - Blood ...
... regarded not only as a right , but as a duty , p . 479 sq . - This duty in the first place regarded as a duty to the dead , whose spirit is believed to find no rest after death until the injury has been avenged , p . 481 sq . - Blood ...
˹éÒ xix
... regarded as a duty , and often strenuously enjoined by their religions , pp . 549–556 . — In the course of progressing civilis- ation the obligation of assisting the needy has been extended to wider and wider circles of men , pp . 556 ...
... regarded as a duty , and often strenuously enjoined by their religions , pp . 549–556 . — In the course of progressing civilis- ation the obligation of assisting the needy has been extended to wider and wider circles of men , pp . 556 ...
˹éÒ 7
... regarded as expressions of " theoretical truth , nevertheless derive all their import from reason- from " practical " or " moral " reason , as it is variously 1 Price , Review of the Principal Questions in Morals , pp . 63 , 74 sq . 2 ...
... regarded as expressions of " theoretical truth , nevertheless derive all their import from reason- from " practical " or " moral " reason , as it is variously 1 Price , Review of the Principal Questions in Morals , pp . 63 , 74 sq . 2 ...
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Aborigines According Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common considered crime criminal curse custom danger death deed duty Ellis enemy Erinyes Eskimo Ethn fact father feeling Gratian guest guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kabyles Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother Munzinger murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
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˹éÒ 550 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
˹éÒ 85 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
˹éÒ 299 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
˹éÒ 652 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
˹éÒ 72 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
˹éÒ 535 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
˹éÒ 70 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
˹éÒ 661 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
˹éÒ 6 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
˹éÒ 274 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.