Modern Christian Thought, Second EditionFortress Press - 430 หน้า This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the Christian tradition since the eighteenth-century Enlightenment, together with solid historical background and critical assessments. |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 86
หน้า vii
... Early Theological Writings 117 Hegel's Conception of Christianity 122 F. C. Bauer 127 A. E. Biedermann 129 British Hegelianism : John and Edward Caird 132 Conclusion 137 Chapter 6 Romanticism and French Catholic Thought : Traditionalism ...
... Early Theological Writings 117 Hegel's Conception of Christianity 122 F. C. Bauer 127 A. E. Biedermann 129 British Hegelianism : John and Edward Caird 132 Conclusion 137 Chapter 6 Romanticism and French Catholic Thought : Traditionalism ...
หน้า 3
... early Romanticism helped to bring into being later adumbrations of Romanticism in literary Naturalism and Realism and beyond . So , I believe , can we see in manifestations of contemporary post - Modernism - its critique of metaphysics ...
... early Romanticism helped to bring into being later adumbrations of Romanticism in literary Naturalism and Realism and beyond . So , I believe , can we see in manifestations of contemporary post - Modernism - its critique of metaphysics ...
หน้า 25
... early Deism is a simple natural religion , skeptical of speculation , but firmly convinced that the rationality of the Newtonian universe justifies belief in the existence of a divine intelligence behind it . This is evident in his ...
... early Deism is a simple natural religion , skeptical of speculation , but firmly convinced that the rationality of the Newtonian universe justifies belief in the existence of a divine intelligence behind it . This is evident in his ...
หน้า 29
... early stages of the religion of reason in eight- eenth - century Germany . His position on reason and revelation is similar to that of the rational supernat- uralists in England : Wolff makes the distinction between truths that can be ...
... early stages of the religion of reason in eight- eenth - century Germany . His position on reason and revelation is similar to that of the rational supernat- uralists in England : Wolff makes the distinction between truths that can be ...
หน้า 30
... early Christian community's theological doctrines about Christ . This became the basis of present - day Christian catechetic instruction that the Christian learns as a child . It assumes that Jesus taught it as a body of doctrine and ...
... early Christian community's theological doctrines about Christ . This became the basis of present - day Christian catechetic instruction that the Christian learns as a child . It assumes that Jesus taught it as a body of doctrine and ...
เนื้อหา
LXXXIII | 217 |
LXXXIV | 219 |
LXXXV | 225 |
LXXXVI | 233 |
LXXXVII | 234 |
LXXXVIII | 237 |
LXXXIX | 238 |
XC | 241 |
17 | |
18 | |
21 | |
24 | |
25 | |
26 | |
27 | |
32 | |
36 | |
42 | |
45 | |
XXV | 49 |
XXVI | 54 |
XXVII | 56 |
XXVIII | 58 |
XXIX | 60 |
XXX | 65 |
XXXI | 66 |
XXXII | 68 |
XXXIII | 69 |
XXXIV | 79 |
XXXVI | 82 |
XXXVII | 86 |
XXXVIII | 89 |
XXXIX | 90 |
XL | 96 |
XLI | 101 |
XLII | 102 |
XLIII | 104 |
XLIV | 105 |
XLVI | 106 |
XLVII | 112 |
XLIX | 113 |
LI | 118 |
LII | 123 |
LIII | 125 |
LIV | 128 |
LV | 133 |
LVI | 138 |
LVII | 139 |
LVIII | 141 |
LIX | 144 |
LX | 145 |
LXI | 146 |
LXII | 149 |
LXIII | 150 |
LXIV | 158 |
LXVI | 159 |
LXVII | 164 |
LXVIII | 167 |
LXIX | 171 |
LXX | 175 |
LXXI | 181 |
LXXIV | 182 |
LXXV | 183 |
LXXVI | 188 |
LXXVII | 194 |
LXXVIII | 196 |
LXXIX | 210 |
LXXXI | 211 |
LXXXII | 212 |
XCI | 244 |
XCII | 246 |
XCIII | 249 |
XCIV | 253 |
XCV | 255 |
XCVI | 258 |
XCVII | 266 |
XCVIII | 267 |
XCIX | 268 |
C | 269 |
CI | 272 |
CII | 277 |
CIII | 278 |
CIV | 279 |
CV | 280 |
CVI | 282 |
CVII | 283 |
CVIII | 284 |
CIX | 286 |
CX | 287 |
CXI | 290 |
CXII | 295 |
CXIII | 296 |
CXIV | 300 |
CXV | 301 |
CXVI | 304 |
CXVII | 308 |
CXVIII | 311 |
CXIX | 312 |
CXX | 316 |
CXXI | 323 |
CXXII | 324 |
CXXIII | 326 |
CXXIV | 329 |
CXXV | 335 |
CXXVI | 338 |
CXXVII | 340 |
CXXVIII | 341 |
CXXIX | 343 |
CXXX | 348 |
CXXXI | 352 |
CXXXII | 354 |
CXXXIII | 355 |
CXXXIV | 356 |
CXXXV | 358 |
CXXXVI | 360 |
CXXXVII | 361 |
CXXXVIII | 367 |
CXXXIX | 372 |
CXL | 373 |
CXLI | 380 |
CXLIII | 381 |
CXLV | 384 |
CXLVI | 387 |
CXLVII | 390 |
CXLVIII | 393 |
CXLIX | 395 |
CLI | 397 |
CLII | 400 |
CLIII | 404 |
คำและวลีที่พบบ่อย
Albrecht Ritschl appeared assent authority Bautain believe Bible biblical bishops Bushnell Catholic Catholicism Charles Hodge Christ Christian Church Coleridge conception consciousness critical critique D. F. Strauss Darwin Deism Deists divine doctrine dogma Döllinger essay existence experience fact faith Feuerbach God's Gospel Hamann Harnack Hegel Hegelian Herrmann historical Hodge Horace Bushnell human Hume Ibid idea individual infallibility influence inspiration interpretation Jesus Jesus's John Henry Newman Kant Kant's Kierkegaard knowledge Lamennais liberal Loisy Marx ment metaphysical mind modern Modernist Möhler moral movement nature Newman Nietzsche nineteenth century object Oxford Oxford Movement papal papal infallibility person philosophy Pope Princeton Princeton Theology principle proof Protestant rational rationalist reason religion religious revelation Ritschl Ritschlian Roman Rousseau Schleiermacher scholars Scripture sense social spirit Strauss supernatural teaching Testament theologians theology things Thomistic thought tion Tractarians tradition true truth Tübingen Tyrrell Ultramontanism Ultramontanist unity University Press Voltaire Warfield writings York
บทความที่เป็นที่นิยม
หน้า 85 - tis a dull and endless strife: Come, hear the woodland linnet, How sweet his music! on my life, There's more of wisdom in it. And hark! how blithe the throstle sings! He, too, is no mean preacher: Come forth into the light of things, Let Nature be your Teacher.
หน้า 98 - If thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned ; and know, that pride, Howe'er disguised in its own majesty, Is littleness ; that he, who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy.
หน้า 251 - Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the 'type she seems, So careless of the single life...
หน้า 340 - We teach and define that it is a dogma divinely revealed: That the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of Pastor and Teacher of all Christians, by virtue of his supreme apostolic authority he defines a doctrine regarding faith or morals to be held by the universal Church...
หน้า 231 - Does it require deep intuition to comprehend that man's ideas, views and conceptions, in one word, man's consciousness, changes with every change in the conditions of his material existence, in his social relations and in his social life?
หน้า 8 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
หน้า 202 - Ritual, and the variations which have attended the process in the case of individual writers and churches, are the necessary attendants on any philosophy or polity which takes possession of the intellect and heart, and has had any wide or extended dominion ; that, from the nature of the human mind, time is necessary for the full comprehension and perfection of great ideas...
หน้า 52 - So that, upon the whole, we may conclude, that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.