Modern Christian Thought, Second Edition

»¡Ë¹éÒ
Fortress Press - 430 ˹éÒ
This widely acclaimed introduction to modern Christian thought, formerly published by Prentice Hall, provides full, scholarly accounts of the major movements and thinkers, theologians and philosophers in the Christian tradition since the eighteenth-century Enlightenment, together with solid historical background and critical assessments.

¨Ò¡´éÒ¹ã¹Ë¹Ñ§Ê×Í

à¹×éÍËÒ

VI
3
VII
4
VIII
5
IX
6
X
10
XI
11
XII
13
XIII
14
LXXXIII
217
LXXXIV
219
LXXXV
225
LXXXVI
233
LXXXVII
234
LXXXVIII
237
LXXXIX
238
XC
241

XIV
17
XV
18
XVI
21
XVII
24
XVIII
25
XIX
26
XX
27
XXI
32
XXII
36
XXIII
42
XXIV
45
XXV
49
XXVI
54
XXVII
56
XXVIII
58
XXIX
60
XXX
65
XXXI
66
XXXII
68
XXXIII
69
XXXIV
79
XXXVI
82
XXXVII
86
XXXVIII
89
XXXIX
90
XL
96
XLI
101
XLII
102
XLIII
104
XLIV
105
XLVI
106
XLVII
112
XLIX
113
LI
118
LII
123
LIII
125
LIV
128
LV
133
LVI
138
LVII
139
LVIII
141
LIX
144
LX
145
LXI
146
LXII
149
LXIII
150
LXIV
158
LXVI
159
LXVII
164
LXVIII
167
LXIX
171
LXX
175
LXXI
181
LXXIV
182
LXXV
183
LXXVI
188
LXXVII
194
LXXVIII
196
LXXIX
210
LXXXI
211
LXXXII
212
XCI
244
XCII
246
XCIII
249
XCIV
253
XCV
255
XCVI
258
XCVII
266
XCVIII
267
XCIX
268
C
269
CI
272
CII
277
CIII
278
CIV
279
CV
280
CVI
282
CVII
283
CVIII
284
CIX
286
CX
287
CXI
290
CXII
295
CXIII
296
CXIV
300
CXV
301
CXVI
304
CXVII
308
CXVIII
311
CXIX
312
CXX
316
CXXI
323
CXXII
324
CXXIII
326
CXXIV
329
CXXV
335
CXXVI
338
CXXVII
340
CXXVIII
341
CXXIX
343
CXXX
348
CXXXI
352
CXXXII
354
CXXXIII
355
CXXXIV
356
CXXXV
358
CXXXVI
360
CXXXVII
361
CXXXVIII
367
CXXXIX
372
CXL
373
CXLI
380
CXLIII
381
CXLV
384
CXLVI
387
CXLVII
390
CXLVIII
393
CXLIX
395
CLI
397
CLII
400
CLIII
404
ÅÔ¢ÊÔ·¸Ôì

¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ

º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ

˹éÒ 85 - tis a dull and endless strife: Come, hear the woodland linnet, How sweet his music! on my life, There's more of wisdom in it. And hark! how blithe the throstle sings! He, too, is no mean preacher: Come forth into the light of things, Let Nature be your Teacher.
˹éÒ 98 - If thou be one whose heart the holy forms Of young imagination have kept pure, Stranger ! henceforth be warned ; and know, that pride, Howe'er disguised in its own majesty, Is littleness ; that he, who feels contempt For any living thing, hath faculties Which he has never used ; that thought with him Is in its infancy.
˹éÒ 251 - Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the 'type she seems, So careless of the single life...
˹éÒ 340 - We teach and define that it is a dogma divinely revealed: That the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of Pastor and Teacher of all Christians, by virtue of his supreme apostolic authority he defines a doctrine regarding faith or morals to be held by the universal Church...
˹éÒ 231 - Does it require deep intuition to comprehend that man's ideas, views and conceptions, in one word, man's consciousness, changes with every change in the conditions of his material existence, in his social relations and in his social life?
˹éÒ 8 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
˹éÒ 202 - Ritual, and the variations which have attended the process in the case of individual writers and churches, are the necessary attendants on any philosophy or polity which takes possession of the intellect and heart, and has had any wide or extended dominion ; that, from the nature of the human mind, time is necessary for the full comprehension and perfection of great ideas...
˹éÒ 52 - So that, upon the whole, we may conclude, that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.

¢éÍÁÙÅÍéÒ§Íԧ˹ѧÊ×ÍàÅèÁ¹Õé

à¡ÕèÂǡѺ¼Ùéáµè§

James C. Livingston is Professor of Religious Studies Emeritus at the College of William and Mary, Williamsburg, Virginia

ºÃóҹءÃÁ