An Introduction to the Study of Robert Browning's PoetryD.C. Heath, 1886 - 367 หน้า |
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ผลการค้นหา 1 - 5 จาก 37
หน้า 9
... past feel- ing , gave themselves over unto lasciviousness , to work all unclean- ness with greediness . " The age , as Emerson says , had no live , distinct , actuating convictions . It was in even worse than a nega- tive condition . As ...
... past feel- ing , gave themselves over unto lasciviousness , to work all unclean- ness with greediness . " The age , as Emerson says , had no live , distinct , actuating convictions . It was in even worse than a nega- tive condition . As ...
หน้า 17
... past where he reconstructed a mythical Greek world after the designs of his own fancy , Shelley into a future where he sought in a new and distant era , in a new and distant world , a refuge from the pres Wordsworth , and the other ...
... past where he reconstructed a mythical Greek world after the designs of his own fancy , Shelley into a future where he sought in a new and distant era , in a new and distant world , a refuge from the pres Wordsworth , and the other ...
หน้า 18
... past because he believed it was connected with the future , and because he could use it as an artistic setting for exhibiting an ideal world in the future . - - " This problem of escape to rescue the soul from the clutches of time ...
... past because he believed it was connected with the future , and because he could use it as an artistic setting for exhibiting an ideal world in the future . - - " This problem of escape to rescue the soul from the clutches of time ...
หน้า 28
... past . This true , crea- tive poet , whom the speaker calls " God's glow - worm , " creative in the sense of revealing , whose inmost centre , where truth abides in fulness , has that freedom of responsiveness to the divine which makes ...
... past . This true , crea- tive poet , whom the speaker calls " God's glow - worm , " creative in the sense of revealing , whose inmost centre , where truth abides in fulness , has that freedom of responsiveness to the divine which makes ...
หน้า 29
... past . IV . That day , the earth's feast - master's brow Shall clear , to God the chalice raising ; " Others give best at first , but Thou Forever set'st our table praising , Keep'st the good wine till now ! " V. Meantime , I'll draw ...
... past . IV . That day , the earth's feast - master's brow Shall clear , to God the chalice raising ; " Others give best at first , but Thou Forever set'st our table praising , Keep'st the good wine till now ! " V. Meantime , I'll draw ...
ฉบับอื่นๆ - ดูทั้งหมด
An Introduction to the Study of Robert Browning's Poetry Robert Browning,Hiram Corson มุมมองทั้งเล่ม - 1886 |
An Introduction to the Study of Robert Browning's Poetry Robert Browning,Hiram Corson มุมมองทั้งเล่ม - 1886 |
An Introduction to the Study of Robert Browning's Poetry Robert Browning,Hiram Corson มุมมองทั้งเล่ม - 1886 |
คำและวลีที่พบบ่อย
Abt Vogler Andrea del Sarto Arezzo artist beauty better Bishop Book breast Browning Soc Browning's poetry Cerinthus Christ Christian church Cimabue dead death divine Duchess Duke earth Edward Dowden expression eyes face feel flesh Florence flowers Fra Lippo Lippi Giotto give God's hand head heart heaven intellect Jacynth King learned life's Lippi live look man's Masaccio master means mind monologue nature never o'er once painter painting Paracelsus pass passion perfect picture play poem poet poet's poor praise Praxed's prize Rabbi Ben Ezra Ring Robert Browning round Saint Saul smile song Sordello soul soul's speak speaker spirit stanza sweet Taddeo Gaddi tell thee there's things thou thought TOCCATA OF GALUPPI'S tomb true truth turn Vasari Vaucluse verse what's wife word youth
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หน้า 22 - For woman is not undevelopt man, But diverse : could we make her as the man. Sweet Love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She mental breadth, nor fail in childward care, Nor lose the childlike in the larger mind; Till at the last she set herself to man, Like perfect music unto...
หน้า 274 - Therefore to whom turn I but to thee, the ineffable Name? Builder and maker, thou, of houses not made with hands! What, have fear of change from thee who art ever the same? Doubt that thy power can fill the heart that thy power expands? There shall never be one lost good! What was, shall live as before...
หน้า 341 - The soul's dark cottage, battered and decayed, Lets in new light through chinks that Time has made: Stronger by weakness, wiser, men become As they draw near to their eternal home. Leaving the old, both worlds at once they view That stand upon the threshold of the new.
หน้า 274 - All we have willed or hoped or dreamed of good, shall exist ; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist, When eternity affirms the conception of an hour.
หน้า 193 - And bade me creep past. No! let me taste the whole of it, fare like my peers The heroes of old, Bear the brunt, in a minute pay glad life's arrears Of pain, darkness and cold. For sudden the worst turns the best to the brave, The black minute's at end, And the elements...
หน้า 88 - Will't please you sit and look at her? I said "Fra Pandolf" by design, for never read Strangers like you that pictured countenance, The depth and passion of its earnest glance, But to myself they turned (since none puts by The curtain I have...
หน้า 21 - It is the land that freemen till, That sober-suited Freedom chose. The land, where girt with friends or foes A man may speak the thing he will ; A land of settled government, A land of just and old renown, Where Freedom broadens slowly down From precedent to precedent...
หน้า 286 - GROW old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in his hand Who saith, "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!
หน้า 337 - And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : Neither shall they say, Lo here ! or, lo there ! for, Behold, the kingdom of God is within you.
หน้า 330 - Could I wrestle to raise him from sorrow, grow poor to enrich, To fill up his life, starve my own out, I would — knowing which, I know that my service is perfect.