An Introduction to the Study of Robert Browning's PoetryD.C. Heath, 1886 - 367 ˹éÒ |
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˹éÒ 3
... things , as opposed to the phenomenal of which the senses take cognizance . ) The term literature is sometimes extended in meaning ( and it may be so extended ) , to include all that has been committed to letters , on all subjects ...
... things , as opposed to the phenomenal of which the senses take cognizance . ) The term literature is sometimes extended in meaning ( and it may be so extended ) , to include all that has been committed to letters , on all subjects ...
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... things to the desires of the mind . ” It follows that the relative merit and importance of different periods of a ... things . Such periods may embody in their literatures a large amount of thought , thought which is conversant with the ...
... things to the desires of the mind . ” It follows that the relative merit and importance of different periods of a ... things . Such periods may embody in their literatures a large amount of thought , thought which is conversant with the ...
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... things , and verse which is largely the product of the rhetorical or literary faculty . We do not feel , when reading the latter , that any uncon- scious might co - operated with the conscious powers of the writer . But we do feel this ...
... things , and verse which is largely the product of the rhetorical or literary faculty . We do not feel , when reading the latter , that any uncon- scious might co - operated with the conscious powers of the writer . But we do feel this ...
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... things . What the Restoration dramatists regarded or under- stood as moral proportion , was not moral proportion at all , but a proportion fashioned according to merely conventional ideas of justice . Shakespeare's moral proportion ...
... things . What the Restoration dramatists regarded or under- stood as moral proportion , was not moral proportion at all , but a proportion fashioned according to merely conventional ideas of justice . Shakespeare's moral proportion ...
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... things , or rather the degree to which the state of things was pushed . In the middle of the eighteenth century , or somewhat earlier , the rise of the spiritual tide is distinctly observable . We see a reaction setting in against the ...
... things , or rather the degree to which the state of things was pushed . In the middle of the eighteenth century , or somewhat earlier , the rise of the spiritual tide is distinctly observable . We see a reaction setting in against the ...
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An Introduction to the Study of Robert Browning's Poetry Robert Browning,Hiram Corson ÁØÁÁͧ·Ñé§àÅèÁ - 1886 |
An Introduction to the Study of Robert Browning's Poetry Robert Browning,Hiram Corson ÁØÁÁͧ·Ñé§àÅèÁ - 1886 |
An Introduction to the Study of Robert Browning's Poetry Robert Browning,Hiram Corson ÁØÁÁͧ·Ñé§àÅèÁ - 1886 |
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Abt Vogler Andrea del Sarto Arezzo artist beauty better Bishop Book breast Browning Soc Browning's poetry Cerinthus Christ Christian church Cimabue dead death divine Duchess Duke earth Edward Dowden expression eyes face feel flesh Florence flowers Fra Lippo Lippi Giotto give God's hand head heart heaven intellect Jacynth King learned life's Lippi live look man's Masaccio master means mind monologue nature never o'er once painter painting Paracelsus pass passion perfect picture play poem poet poet's poor praise Praxed's prize Rabbi Ben Ezra Ring Robert Browning round Saint Saul smile song Sordello soul soul's speak speaker spirit stanza sweet Taddeo Gaddi tell thee there's things thou thought TOCCATA OF GALUPPI'S tomb true truth turn Vasari Vaucluse verse what's wife word youth
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˹éÒ 22 - For woman is not undevelopt man, But diverse : could we make her as the man. Sweet Love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She mental breadth, nor fail in childward care, Nor lose the childlike in the larger mind; Till at the last she set herself to man, Like perfect music unto...
˹éÒ 274 - Therefore to whom turn I but to thee, the ineffable Name? Builder and maker, thou, of houses not made with hands! What, have fear of change from thee who art ever the same? Doubt that thy power can fill the heart that thy power expands? There shall never be one lost good! What was, shall live as before...
˹éÒ 341 - The soul's dark cottage, battered and decayed, Lets in new light through chinks that Time has made: Stronger by weakness, wiser, men become As they draw near to their eternal home. Leaving the old, both worlds at once they view That stand upon the threshold of the new.
˹éÒ 274 - All we have willed or hoped or dreamed of good, shall exist ; Not its semblance, but itself; no beauty, nor good, nor power Whose voice has gone forth, but each survives for the melodist, When eternity affirms the conception of an hour.
˹éÒ 193 - And bade me creep past. No! let me taste the whole of it, fare like my peers The heroes of old, Bear the brunt, in a minute pay glad life's arrears Of pain, darkness and cold. For sudden the worst turns the best to the brave, The black minute's at end, And the elements...
˹éÒ 88 - Will't please you sit and look at her? I said "Fra Pandolf" by design, for never read Strangers like you that pictured countenance, The depth and passion of its earnest glance, But to myself they turned (since none puts by The curtain I have...
˹éÒ 21 - It is the land that freemen till, That sober-suited Freedom chose. The land, where girt with friends or foes A man may speak the thing he will ; A land of settled government, A land of just and old renown, Where Freedom broadens slowly down From precedent to precedent...
˹éÒ 286 - GROW old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in his hand Who saith, "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!
˹éÒ 337 - And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : Neither shall they say, Lo here ! or, lo there ! for, Behold, the kingdom of God is within you.
˹éÒ 330 - Could I wrestle to raise him from sorrow, grow poor to enrich, To fill up his life, starve my own out, I would — knowing which, I know that my service is perfect.