Macmillan's Magazine, àÅèÁ·Õè 44Macmillan and Company, 1881 |
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... English . By REV . RANDALL T. DAVIDSON Bonaparte . From the Cambridge Lecture - Rooms . By PROFESSOR J. R. SEELEY . • · · • PAGE • 70 · . 139 · • • 436 • 161 · 345 · • 294 • • 372 • • 347 Bormus . A Linus Poem . By ELLICE HOPKINS ...
... English . By REV . RANDALL T. DAVIDSON Bonaparte . From the Cambridge Lecture - Rooms . By PROFESSOR J. R. SEELEY . • · · • PAGE • 70 · . 139 · • • 436 • 161 · 345 · • 294 • • 372 • • 347 Bormus . A Linus Poem . By ELLICE HOPKINS ...
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... English ? -to make a dot . You don't say it in English ? I hope it isn't wrong ; I only mean they wished to keep the money , to marry her . don't know whether it is for that that papa wishes to keep the money , to marry me . It costs so ...
... English ? -to make a dot . You don't say it in English ? I hope it isn't wrong ; I only mean they wished to keep the money , to marry her . don't know whether it is for that that papa wishes to keep the money , to marry me . It costs so ...
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... English verse Greek myth- ology has never been so systematically treated as in the Epic of Hades . One of its critics has spoken of the author's " enterprise of connecting the Greek myth with the higher and wider mean- ing which ...
... English verse Greek myth- ology has never been so systematically treated as in the Epic of Hades . One of its critics has spoken of the author's " enterprise of connecting the Greek myth with the higher and wider mean- ing which ...
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... English readers of the present day . Those of Mr. Tenny- son's works which deal with mythical or legendary subjects are , for the most part , written in the manner last de- scribed . The myth or legend is usually the subject of the poem ...
... English readers of the present day . Those of Mr. Tenny- son's works which deal with mythical or legendary subjects are , for the most part , written in the manner last de- scribed . The myth or legend is usually the subject of the poem ...
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... English lives and English ideas , but in the shapes left us by Indian and Egyptian , Greek and Roman , old German and Icelandic civilisations . Is this a fact of no significance ? Again , poems of this kind are neither few nor esoteric ...
... English lives and English ideas , but in the shapes left us by Indian and Egyptian , Greek and Roman , old German and Icelandic civilisations . Is this a fact of no significance ? Again , poems of this kind are neither few nor esoteric ...
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˹éÒ 284 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
˹éÒ 269 - This spiritual Love acts not nor can exist Without Imagination, which, in truth, Is but another name for absolute power And clearest insight, amplitude of mind, And Reason in her most exalted mood.
˹éÒ 284 - IT is certain by God's word, that children which are baptized, dying before they commit actual sin, are undoubtedly saved.
˹éÒ 269 - But be his My special thanks, whose even-balanced soul, From first youth tested up to extreme old age, Business could not make dull, nor passion wild ; Who saw life steadily, and saw it whole ; The mellow glory of the Attic stage, Singer of sweet Colonus, and its child.
˹éÒ 110 - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature ; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
˹éÒ 289 - I think myself happy, king Agrippa, because I shall answer for myself this day before thee, touching all the things whereof I am accused of the Jews : 3 Especially, because I know thee to be expert in all customs and questions which are among the Jews. Wherefore I beseech thee to hear me patiently.
˹éÒ 166 - The whole strange purpose of their lives, to find Or make an enemy of all mankind! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
˹éÒ 41 - DEEP on the convent-roof the snows Are sparkling to the moon : My breath to heaven like vapour goes : May my soul follow soon ! The shadows of the convent-towers Slant down the snowy sward, Still creeping with the creeping hours That lead me to my Lord : Make Thou my spirit pure and clear As are the frosty skies, Or this first snowdrop of the year That in my bosom lies. As these white robes are...
˹éÒ 213 - No more of that. I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am ; nothing extenuate, Nor set down aught in malice...
˹éÒ 42 - I am a part of all that I have met; Yet all experience is an arch wherethro' Gleams that untravell'd world, whose margin fades For ever and for ever when I move. How 'dull it is to pause, to make an end, To rust unburnish'd, not to shine in use! As tho