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" Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others. "
The Middle Kingdom: A Survey of the Geography, Government, Literature ... - หน้า 656
โดย Samuel Wells Williams - 1882
มุมมองทั้งเล่ม - เกี่ยวกับหนังสือเล่มนี้

Blackwood's Magazine, เล่มที่ 218

1925 - 948 หน้า
...which may serve as a rule of practice for all one's life t " The Master said : " Is not Eeciprocity such a word ? What you do not want done to yourself, do not do to others." 530 THE BULL-EOAEEE. BY EDMUND VALE. PERTFOBDYCE used to be remarkable for the daring of its fishermen....

The Living Age, เล่มที่ 294

1917 - 882 หน้า
...word which may serve as a rule of action for the whole of one's life?" The master replied, "Is not Reciprocity such a word? What you do not want done to yourself do not do to others." The Old and the New Testament, Pythagoras and Confucius, desiring to combine the ideal with the practicable,...

Annual Report of the Secretary of the Board of Agriculture, เล่มที่ 36

Massachusetts. State Board of Agriculture - 1889 - 714 หน้า
...might be multiplied to an almost endless extent. Even the golden rule of Confucius is negative, — " What you do not want done to yourself, do not do to others " One might easily conceive the Occident and the Orient to be at the opposite poles of some mysterious...

The Chinese Classics: With a Translation, Critical and Exegetical ..., เล่มที่ 1

James Legge - 1861 - 536 หน้า
...there be one word which may serve as a rule of practice for all one's life, and is answered, "Is not reciprocity such a word ? What you do not want done to yourself do not do to others." The same disciple appears in Book V. xi., telling Confucius that he was practising the lesson. He says,...

The Chinese Classics, เล่มที่ 1

James Legge - 1893 - 528 หน้า
...serve as a rule of practice for all one's life, and is answered, ' Is not reciprocity such a word 1 What you do not want done to yourself do not do to others.' The same disciple appears in Book V. xi, telling Confucius that he was practising the lesson. He says,...

Macphail's Edinburgh ecclesiastical journal and literary review, เล่มที่ 33-34

1862 - 894 หน้า
...there be one word which may serve aa a rnle of practice for.' one's life, and is answered, ' Is not reciprocity such a word ? What you do not want done to yourself do not do to others.' The same disciple appears in Book v. 11, telling Confucius that he was practising the lesson. He says,...

The Reformed Presbyterian magazine. Jan. 1855-July 1858, 1862-76

1862 - 970 หน้า
...place him in the chief rank of Chinese sages. which we meet with it Confucius is represented as saying, "What you do not want done to yourself, do not do to others;" the second is when one of his disciples tells him, "What I do not wish men to do to me, I also wish...

American Presbyterian and Theological Review

Henry Boynton Smith, James Manning Sherwood - 1863 - 732 หน้า
...one word which may serve as a rule of practice for all one's life ?" And Confucius answered: " Is not reciprocity such a word ? What you do not want done to yourself, do not bad lesson of the sage has not been lost upon his countrymen. The Chinese are noted as a revengeful...

Confucius and the Chinese Classics: Or, Readings in Chi Nese Literature

Augustus Ward Loomis - 1867 - 444 หน้า
...there one word which may serve as a rule of practice for all one's life?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others."* THE SUPERIOR MAN THE BEAU IDEAL OF VIRTUE. Tsze-Kung asked what constituted the superior man. The Master...

The Chinese Classics

James Legge - 1867 - 344 หน้า
...there be one word which may serve as a rule of practice for all one's life,, and is answered,, " Is not reciprocity such a word ? What you do not want done to yourself do not do to others/' The same disciple appears in Book V. xi., telling Confucius that he was practising the lesson. He says,...




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