 | Susan Sage Heinzelman, Zipporah Batshaw Wiseman - 1994 - 406 หน้า
...of nature vs. culture, animate vs. inanimate, and born vs. made. She suggets that " 'women of color' might be understood as a cyborg identity, a potent...synthesized from fusions of outsider identities," and that the writings of women of color are a tool for subverting Western culture without falling under... | |
 | Karen J. Maschke - 1997 - 332 หน้า
...nature vs. culture, animate vs. inanimate, and born vs. made. She suggests that " 'women of color' might be understood as a cyborg identity, a potent...synthesized from fusions of outsider identities," id. at 93, and that the writings of women of color are a tool for subverting Western culture without... | |
 | M. Jacqui Alexander, Chandra Talpade Mohanty - 1997 - 468 หน้า
...an illegitimate production, that allows survival. (217-18) Haraway claims that "women of color" can be understood as a "cyborg identity, a potent subjectivity synthesized from fusions of outsider identities" (217). She bases her claim, in part, on her appropriation and misreading of the Mexicano/Chicano myth... | |
 | Patrick D. Hopkins - 1998 - 526 หน้า
...of color and monstrous selves in feminist science fiction. Earlier I suggested that "women of color" might be understood as a cyborg identity, a potent...the complex political-historical layerings of her "biomythography," Zami (Lorde 1982; King 198ya, 198yb). There are material and cultural grids mapping... | |
 | Martina Ghosh-Schellhorn - 2000 - 180 หน้า
...mirror the self." (1991: 177). In attempting to break the mould she defines black women as cyborgs: '"women of colour' might be understood as a cyborg...synthesized from fusions of outsider identities." (1991:174). These women 'of colour' are cyborgs not because they represent any primitive source, or... | |
 | Paula M. L. Moya, Michael R. Hames-García - 2000 - 372 หน้า
...an illegitimate production, that allows survival. (117-18l Haraway claims that "women of color" can be understood as a "cyborg identity, a potent subjectivity synthesized from fusions of outsider identities" (117l. She bases her claim, in part, on her appropriation and misreading of the Mexicano/Chicano myth... | |
 | Chela Sandoval - 2013 - 264 หน้า
...these problematics, however, and how by gathering up the category "women of color" and identifying it as a "cyborg identity, a potent subjectivity synthesized from fusions of outsider identities" (ie, "Sister Outsider"), her work inadvertently contributes to the elision of differential US third... | |
 | Bruce Grenville - 2001 - 294 หน้า
...of color and monstrous selves in feminist science fiction. Earlier I suggested that "women of color" might be understood as a cyborg identity, a potent...subjectivity synthesized from fusions of outsider identities. There are material and cultural grids mapping this potential. Audre Lorde captures the tone in the... | |
 | Paula M. L. Moya - 2002 - 252 หน้า
...an illegitimate production, that allows survivaL (2i7-i8) Haraway claims that "women of color" can be understood as a "cyborg identity, a potent subjectivity synthesized from fusions of outsider identities" (2i7). She bases her claim, in part, on her appropriation and misreading of the Mexicano/Chicano myth... | |
 | Noah Wardrip-Fruin, Nick Montfort - 2003 - 872 หน้า
...myth: constructions of women of colour and monstrous selves in feminist science fiction. Earlier I suggested that "women of colour" might be understood...the complex political-historical layerings of her "biomythography," Zami (Lorde, 1982; King, 1987a, 1987b). There are material and cultural grids mapping... | |
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Lorde (1984) captures the tone in the title of her Sister Outsider. In my political myth, Sister Outsider is the offshore woman, whom US workers, female and feminized, are supposed... 
