The Situated Politics of BelongingNira Yuval-Davis, Kalpana Kannabiran, Ulrike Vieten SAGE, 10 Ê.¤. 2006 - 231 ˹éÒ This collection of essays examines the racialized and gendered effects of contemporary politics of belonging, issues which lie at the heart of contemporary political and social lives. It encompasses critical questions of identity and citizenship, inclusion and exclusion, emotional attachments, violent conflicts and local/global relationships. The range – geographically, thematically and theoretically - covered by the chapters reflects current concerns in the world today. |
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1 | |
Multiculturalism | 15 |
Challenging Contemporary | 32 |
the National | 54 |
Racisms Sexisms | 73 |
Recent Clandestine | 84 |
Changing Irish | 100 |
Refugees Living | 113 |
Human Rights Military Interventions | 147 |
National Interests National Identity and Ethical Foreign Policy | 161 |
Gradations of Citizenship | 176 |
Womens Rights | 191 |
Index | 225 |
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The Situated Politics of Belonging Nira Yuval-Davis,Kalpana Kannabiran,Ulrike Vieten ªÁºÒ§Êèǹ¢Í§Ë¹Ñ§Ê×Í - 2006 |
The Situated Politics of Belonging Nira Yuval-Davis,Kalpana Kannabiran,Ulrike Vieten ÁØÁÁͧÍÂèÒ§ÂèÍ - 2006 |
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African diaspora Anthias argues asylum Australian Bihar Black boundaries Britain British Cambridge citizenship constituted constructed contemporary context cosmopolitanism cultural Dalit Women David David Hicks debates Delhi discourse discrimination domestic dominant Durban economic Europe evil exclusion experience Federation of Dalit feminist forms framework gender global globalisation groups Gupta Habib Hicks historical human rights immigration India intersectionality intervention Iraq Iraqi Ireland Irish Irish diaspora issues Kannabiran labour lives London Mamdouh Habib migrants modern moral movement multiculturalism Muslim narratives national identity Nira organisations Oxford politics of becoming politics of belonging positionality postmodern practices processes question race Racial Studies racialised racism recognition refugees refugees on TPVs relations resistance Routledge Ruth Manorama Sena sense sexual shudras social society space specific Temporary Protection Visas terrorism Theory Thorat TPVs traditional transnational understanding University Press untouchability upper castes violence Yuval-Davis
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˹éÒ 60 - Discrimination (CERD) refers to "any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field...
˹éÒ 171 - The starving, the wretched, the dispossessed, the ignorant, those living in want and squalor from the deserts of Northern Africa to the slums of Gaza, to the mountain ranges of Afghanistan: they too are our cause.
˹éÒ 164 - At the same time, the oppressed people of Afghanistan will know the generosity of America and our allies. As we strike military targets, we'll also drop food, medicine and supplies to the starving and suffering men and women and children of Afghanistan.
˹éÒ 64 - Untouchables" may not cross the line dividing their part of the village from that occupied by higher castes. They may not use the same wells, visit the same temples, drink from the same cups in tea stalls, or lay claim to land that is legally theirs. Dalit children are frequently made to sit in the back of classrooms, and communities as a whole are made to perform degrading rituals in the name of caste.
˹éÒ 151 - No-one seems to have understood that Good and Evil advance together, as part of the same movement. The triumph of the one does not eclipse the other ... Good does not conquer Evil, nor indeed does the reverse happen: they are at once both irreducible to each other and inextricably interrelated.
˹éÒ 60 - racial discrimination" as any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life.
˹éÒ 60 - Slavery' to: the good people of the United States as a token of admiration for their sublime disinterested and...
˹éÒ 208 - Moreover, it should now be clear that there is a sense in which Morris, as a Utopian and moralist, can never be assimilated to Marxism, not because of any contradiction of purposes but because one may not assimilate desire to knowledge, and because the attempt to do so is to confuse two different operative principles of culture.
˹éÒ 164 - Afghanistan, we will continue to work with international organizations such as the United Nations, as well as nongovernmental organizations, and other countries to provide the humanitarian, political, economic, and security assistance necessary to rebuild Afghanistan so that it will never again abuse its people, threaten its neighbors, and provide a haven for terrorists.