The Situated Politics of Belonging

»¡Ë¹éÒ
Nira Yuval-Davis, Kalpana Kannabiran, Ulrike Vieten
SAGE, 10 Ê.¤. 2006 - 231 ˹éÒ
This collection of essays examines the racialized and gendered effects of contemporary politics of belonging, issues which lie at the heart of contemporary political and social lives. It encompasses critical questions of identity and citizenship, inclusion and exclusion, emotional attachments, violent conflicts and local/global relationships. The range – geographically, thematically and theoretically - covered by the chapters reflects current concerns in the world today.

¨Ò¡´éÒ¹ã¹Ë¹Ñ§Ê×Í

à¹×éÍËÒ

Introduction
1
Multiculturalism
15
Challenging Contemporary
32
the National
54
Racisms Sexisms
73
Recent Clandestine
84
Changing Irish
100
Refugees Living
113
Human Rights Military Interventions
147
National Interests National Identity and Ethical Foreign Policy
161
Gradations of Citizenship
176
Womens Rights
191
Index
225
ÅÔ¢ÊÔ·¸Ôì

©ºÑºÍ×è¹æ - ´Ù·Ñé§ËÁ´

¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ

º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ

˹éÒ 60 - Discrimination (CERD) refers to "any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field...
˹éÒ 171 - The starving, the wretched, the dispossessed, the ignorant, those living in want and squalor from the deserts of Northern Africa to the slums of Gaza, to the mountain ranges of Afghanistan: they too are our cause.
˹éÒ 164 - At the same time, the oppressed people of Afghanistan will know the generosity of America and our allies. As we strike military targets, we'll also drop food, medicine and supplies to the starving and suffering men and women and children of Afghanistan.
˹éÒ 64 - Untouchables" may not cross the line dividing their part of the village from that occupied by higher castes. They may not use the same wells, visit the same temples, drink from the same cups in tea stalls, or lay claim to land that is legally theirs. Dalit children are frequently made to sit in the back of classrooms, and communities as a whole are made to perform degrading rituals in the name of caste.
˹éÒ 151 - No-one seems to have understood that Good and Evil advance together, as part of the same movement. The triumph of the one does not eclipse the other ... Good does not conquer Evil, nor indeed does the reverse happen: they are at once both irreducible to each other and inextricably interrelated.
˹éÒ 60 - racial discrimination" as any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic origin which has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life.
˹éÒ 60 - Slavery' to: the good people of the United States as a token of admiration for their sublime disinterested and...
˹éÒ 208 - Moreover, it should now be clear that there is a sense in which Morris, as a Utopian and moralist, can never be assimilated to Marxism, not because of any contradiction of purposes but because one may not assimilate desire to knowledge, and because the attempt to do so is to confuse two different operative principles of culture.
˹éÒ 164 - Afghanistan, we will continue to work with international organizations such as the United Nations, as well as nongovernmental organizations, and other countries to provide the humanitarian, political, economic, and security assistance necessary to rebuild Afghanistan so that it will never again abuse its people, threaten its neighbors, and provide a haven for terrorists.

à¡ÕèÂǡѺ¼Ùéáµè§ (2006)

Nira Yuval-Davis is Director of the Research Centre on Migration, Refugees and Belonging (CMRB) at The University of East London. Kalpana Kannabiran is the recipient of the inaugural Amartya Sen Award for Social Scientists, 2012, for her work in Law. She is a sociologist and legal researcher and is currently Director, Council for Social Development, Hyderabad, an autonomous research institute supported by the Indian Council for Social Science Research. She was awarded the VKRV Rao Prize for Social Science Research in the field of Social Aspects of Law by the Indian Council of Social Science Research (ICSSR) in 2003. She was part of the founding faculty of National Academy of Legal Studies and Research (NALSAR) University of Law where she taught sociology and law for a decade (1999–2009) and is a founder member of Asmita Resource Centre for Women where she has coordinated research and legal outreach for women. Kannabiran has been the general secretary of the Indian Association for Women’s Studies (1998–2000) and is active in the International Sociological Association. She was a member of the Expert Group on the Equal Opportunity Commission, Government of India (2007–2008) and member of the Expert Group on Legal Education Reform in Kerala, Government of Kerala. She has been an activist in the women’s movement since the late 1970s.

ºÃóҹءÃÁ