Democracy and Race Friction: A Study in Social EthicsMacmillan, 1914 - 273 หน้า |
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ผลการค้นหา 1 - 5 จาก 34
หน้า 1
... status of the black as determined by the Constitution and written law is one thing ; his actual social status marked out by the " colour line " is something quite different . The students of race questions are coming to recognise in ...
... status of the black as determined by the Constitution and written law is one thing ; his actual social status marked out by the " colour line " is something quite different . The students of race questions are coming to recognise in ...
หน้า 13
... status , to debar the negro as a group from this complete social solidarity . To what extent this is based upon unreasoning prejudice or to what extent it is due to an instinctive and justi- fiable effort to safeguard the social ...
... status , to debar the negro as a group from this complete social solidarity . To what extent this is based upon unreasoning prejudice or to what extent it is due to an instinctive and justi- fiable effort to safeguard the social ...
หน้า 49
... status and his future in this country . It may be well , therefore , to indi- cate the psychological principles involved . ! We have seen in the opening chapter that the instincts together with their emotional accompani- ments are the ...
... status and his future in this country . It may be well , therefore , to indi- cate the psychological principles involved . ! We have seen in the opening chapter that the instincts together with their emotional accompani- ments are the ...
หน้า 63
... status of the slave and that of the African , a gap as wide as that between savagery and civilisation . Were slavery responsible for the laxity of the sex mores of the negro , we would expect illegitimacy to increase as we get farther ...
... status of the slave and that of the African , a gap as wide as that between savagery and civilisation . Were slavery responsible for the laxity of the sex mores of the negro , we would expect illegitimacy to increase as we get farther ...
หน้า 93
... status so that he was only admitted to any part in the social heritage of the white with this presupposition . The slave shared the ideals of the master very much as the child shares those of the family circle . They became his ...
... status so that he was only admitted to any part in the social heritage of the white with this presupposition . The slave shared the ideals of the master very much as the child shares those of the family circle . They became his ...
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Africa American democracy American Journal American Negro antipathy assimilation Atlanta University Publications attained basis Birmingham American black belt Booker character church cities citizens civilisation colour line complete social constitution coöperation culture E. G. Murphy economic effect emotional equality ethnic fact feeling fifteenth amendment forms fourteenth amendment fundamental gregarious group ideals H. H. Bancroft hereditary illegitimacy imitation impulses individual industrial instincts institutions Jamaica Journal of Sociology legislation live marriage masses ment mental mind Mississippi moral mulatto natural selection nature negro home negro race perhaps political Professor Psychology race friction Race Problem race question race segregation race traits race-prejudice racial differences racial groups realised Reconstruction relations religious result sanctions situation slave slavery social conscience social heritage social order social solidarity society South South Africa southern supreme court temperament tendency tion Washington white group whites and blacks writer
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หน้า 155 - It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity.
หน้า 228 - We doubt very much whether any action of a State not directed, by way of discrimination, against the negroes as a class, or on account of their race, will ever be held to come within the purview of this provision.
หน้า 234 - Laws permitting and even requiring, their separation in places where they are liable to be brought into contact do not necessarily imply the inferiority of either race to the other, and have been generally, if not universally, recognized as within the competency of the State legislatures in the exercise of their police power.
หน้า 234 - The object of the amendment was undoubtedly to enforce the absolute equality of the two races before the law, but in the nature of things it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political, equality, or a commingling of the two races upon terms unsatisfactory to either.
หน้า 103 - I sit with Shakespeare and he winces not Across the color line I move arm in arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out the caves of evening that swing between the strong-limbed earth and the tracery of the stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn nor condescension. So, wed with Truth, I dwell above the Veil.
หน้า 231 - My brethren say, that when a man has emerged from slavery, and by the aid of beneficent legislation has shaken off the inseparable concomitants of that state, there must be some stage in the progress of his elevation when he takes the rank of a mere citizen, and ceases to be the special favorite of the laws...
หน้า 255 - Legislation is powerless to eradicate racial instincts or to abolish distinctions based upon physical differences, and the attempt to do so can only result in accentuating the difficulties of the present situation. If the civil and political rights of both races be equal, one cannot be inferior to the other civilly or politically. If one race be inferior to the other socially, the Constitution of the United States cannot put them upon the same plane.
หน้า 255 - Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government.
หน้า 234 - The most common instance of this is connected with the establishment of separate schools for white and colored children, which has been held to be a valid exercise of the legislative power even by courts of States where the political rights of the colored race have been longest and most earnestly enforced.
หน้า 229 - State from depriving any person of life, liberty, or property, without due process of law, and from denying to any person within its jurisdiction the equal protection of the laws ; but it adds nothing to the rights of one citizen as against another.