Democracy and Race Friction: A Study in Social EthicsMacmillan, 1914 - 273 ˹éÒ |
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˹éÒ 5
... thought out action . The effect of the increasing complexity of modern society is to emphasise ideas as the basis of social activities . " The reality of this close - knit life , " writes Professor Ross , " is not to be seen and touched ...
... thought out action . The effect of the increasing complexity of modern society is to emphasise ideas as the basis of social activities . " The reality of this close - knit life , " writes Professor Ross , " is not to be seen and touched ...
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... thought and experience in the permanent forms of political in- stitutions , religion , art , language , science , or philos- ophy . It is essentially a heritage of ideas . Back of the creed , political platform , or business corpora ...
... thought and experience in the permanent forms of political in- stitutions , religion , art , language , science , or philos- ophy . It is essentially a heritage of ideas . Back of the creed , political platform , or business corpora ...
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... thoughts , conform wisely to this demand of the white . At the stage of civili- sation to which the negro has attained any other policy would be disastrous to society . The real strain upon the social solidarity of the South and of the ...
... thoughts , conform wisely to this demand of the white . At the stage of civili- sation to which the negro has attained any other policy would be disastrous to society . The real strain upon the social solidarity of the South and of the ...
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... thought those institutions find concrete embodiment . The essence of the race question is found in the presence of an alien and backward race in a highly cultivated and complex society , demanding the most informed and efficient type of ...
... thought those institutions find concrete embodiment . The essence of the race question is found in the presence of an alien and backward race in a highly cultivated and complex society , demanding the most informed and efficient type of ...
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... thought it has been urged that we may not reason directly from the complex and highly rationalised society as we know it to the primitive society of the savage without doing him injustice . The fickleness of disposition and unbridled ...
... thought it has been urged that we may not reason directly from the complex and highly rationalised society as we know it to the primitive society of the savage without doing him injustice . The fickleness of disposition and unbridled ...
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Africa American democracy American Journal American Negro antipathy assimilation Atlanta University Publications attained basis Birmingham American black belt Booker character church cities citizens civilisation colour line complete social constitution coöperation culture E. G. Murphy economic effect emotional equality ethnic fact feeling fifteenth amendment forms fourteenth amendment fundamental gregarious group ideals H. H. Bancroft hereditary illegitimacy imitation impulses individual industrial instincts institutions Jamaica Journal of Sociology legislation live marriage masses ment mental mind Mississippi moral mulatto natural selection nature negro home negro race perhaps political Professor Psychology race friction Race Problem race question race segregation race traits race-prejudice racial differences racial groups realised Reconstruction relations religious result sanctions situation slave slavery social conscience social heritage social order social solidarity society South South Africa southern supreme court temperament tendency tion Washington white group whites and blacks writer
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˹éÒ 155 - It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity.
˹éÒ 228 - We doubt very much whether any action of a State not directed, by way of discrimination, against the negroes as a class, or on account of their race, will ever be held to come within the purview of this provision.
˹éÒ 234 - Laws permitting and even requiring, their separation in places where they are liable to be brought into contact do not necessarily imply the inferiority of either race to the other, and have been generally, if not universally, recognized as within the competency of the State legislatures in the exercise of their police power.
˹éÒ 234 - The object of the amendment was undoubtedly to enforce the absolute equality of the two races before the law, but in the nature of things it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political, equality, or a commingling of the two races upon terms unsatisfactory to either.
˹éÒ 103 - I sit with Shakespeare and he winces not Across the color line I move arm in arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out the caves of evening that swing between the strong-limbed earth and the tracery of the stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn nor condescension. So, wed with Truth, I dwell above the Veil.
˹éÒ 231 - My brethren say, that when a man has emerged from slavery, and by the aid of beneficent legislation has shaken off the inseparable concomitants of that state, there must be some stage in the progress of his elevation when he takes the rank of a mere citizen, and ceases to be the special favorite of the laws...
˹éÒ 255 - Legislation is powerless to eradicate racial instincts or to abolish distinctions based upon physical differences, and the attempt to do so can only result in accentuating the difficulties of the present situation. If the civil and political rights of both races be equal, one cannot be inferior to the other civilly or politically. If one race be inferior to the other socially, the Constitution of the United States cannot put them upon the same plane.
˹éÒ 255 - Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government.
˹éÒ 234 - The most common instance of this is connected with the establishment of separate schools for white and colored children, which has been held to be a valid exercise of the legislative power even by courts of States where the political rights of the colored race have been longest and most earnestly enforced.
˹éÒ 229 - State from depriving any person of life, liberty, or property, without due process of law, and from denying to any person within its jurisdiction the equal protection of the laws ; but it adds nothing to the rights of one citizen as against another.