Archæology and the BibleAmerican Sunday-school union, 1916 - 483 ˹éÒ |
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˹éÒ vi
... scholars , to each of whom credit is given in connection with the passage quoted from his work . The quotations of Palestinian place names from the inscriptions of the Egyptian kings , of which the writer has made a special study , are ...
... scholars , to each of whom credit is given in connection with the passage quoted from his work . The quotations of Palestinian place names from the inscriptions of the Egyptian kings , of which the writer has made a special study , are ...
˹éÒ ix
... to im- prove the translations of the Babylonian texts on pages 283 ff . and 447 ff . by incorporating such new renderings as the published dis- cussions of them by different scholars have rendered probable . PREFACE ix.
... to im- prove the translations of the Babylonian texts on pages 283 ff . and 447 ff . by incorporating such new renderings as the published dis- cussions of them by different scholars have rendered probable . PREFACE ix.
˹éÒ x
George Aaron Barton. cussions of them by different scholars have rendered probable . On pp . 452 ff . two new items have been added . One of these is an old Babylonian seal bearing the name " Israel , " the other , an in- scription from ...
George Aaron Barton. cussions of them by different scholars have rendered probable . On pp . 452 ff . two new items have been added . One of these is an old Babylonian seal bearing the name " Israel , " the other , an in- scription from ...
˹éÒ 21
... scholars , through a period of twenty years , had succeeded in establishing the values of only a few characters of the Egyptian . In 1818 Jean François Champollion , a French scholar , who before this had busied himself with the study ...
... scholars , through a period of twenty years , had succeeded in establishing the values of only a few characters of the Egyptian . In 1818 Jean François Champollion , a French scholar , who before this had busied himself with the study ...
˹éÒ 22
... scholars have differed so widely . Another source of chronological information is the so - called " Palermo Stone , " which is preserved in the Museum of Palermo , Sicily . This stone is a hard diorite , and is but a fragment of the ...
... scholars have differed so widely . Another source of chronological information is the so - called " Palermo Stone , " which is preserved in the Museum of Palermo , Sicily . This stone is a hard diorite , and is but a fragment of the ...
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Adapa altar Amorites ancient Anshar Anunnaki Archæology Asia Assyria Babylon Babylonian Behold Bible Biblical brother brought built called cave century Chapter conquered Cuneiform Damascus destroyed Deut Dilmun dynasty earth east Egypt Egyptian Enlil Euphrates exalted Excavation of Gezer Exod expedition father feet field gate Genesis Gezer after Macalister gods grain Greek Hammurapi hast heart heaven Hebrew Herod high place hill Hittite holy Hyksos inscription Israel Jericho Jerusalem Jewish Jews Josephus Josh Judah king kingdom land letters lord Marduk Megiddo Mitanni mound Nippur Old Testament owner palace Palestine Exploration Fund Pergamum period permission of Palestine Persian Philistines pillars pottery priests probably Ramses Ramses II reign Roman Samaria saying scholars Sellin Semitic Sennacherib shekels silver slave Solomon stone stratum Sumerian Syria tablet temple thee thou art Tiâmat tombs translated unto valley wall word
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˹éÒ 328 - And if any mischief follow, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.
˹éÒ 147 - For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
˹éÒ 252 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
˹éÒ 252 - Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. Six days thou shalt labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
˹éÒ 423 - Jesus saith, I stood in the midst of the world, and in the flesh was I seen of them, and I found all men drunken, and none found I athirst among them, and my soul grieveth over the sons of men, because they are blind in their heart, and see not.
˹éÒ 431 - Judaea, to the city of David, which is called Bethlehem, because he was of the house and family of David...
˹éÒ 245 - Lo, he goeth by me, and I see him not: He passeth on also, but I perceive him not. Behold, he taketh away, who can hinder him? Who will say unto him, What doest thou?
˹éÒ 247 - In that day the LORD with his sore and great and strong sword shall punish leviathan the swift serpent, and leviathan the crooked serpent ; and he shall slay the dragon that is in the sea.
˹éÒ 424 - Jesus saith, Let not him who seeks cease until he finds, and when he finds he shall be astonished; astonished he shall reach the kingdom, and having reached the kingdom he shall rest The Gospels contain parallels to parts of this saying.
˹éÒ 190 - Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.