Commentaries on the Laws of the Ancient Hebrews: With an Introductory Essay on Civil Society and Government |
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according ancient appears assembly authority body called cause chapter chief citizens civil command common constitution death divine doctrine effect Egypt Egyptian equal established existence express fact force former give gods hand head Hebrew human idea idolatry IIebrew important institutions interest Israel Israelites Jehovah judge king knowledge land latter learned legislation less liberty light living magistrates manner means ment mind moral Mosaic Moses nation nature never object observed opinion oracle original Pentateuch persons political present priests princes principle proof prophets punishment question reason received record reference regard relations religion represented respect sacred says senate social society sovereign speaks spirit things thousand tion tribe of Levi tribes true truth whole wisdom worship writers
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˹éÒ 462 - The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
˹éÒ 431 - In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, the chains, and the bracelets, and the mufflers, the bonnets, and the ornaments of the legs...
˹éÒ 471 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
˹éÒ 56 - ... to enact, constitute, and frame such just and equal laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony, unto which we promise all due submission and obedience.
˹éÒ 291 - But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
˹éÒ 297 - The wicked is driven away in his wickedness : but the righteous hath hope in his death.
˹éÒ 247 - Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
˹éÒ 57 - All power is inherent in the people, and all free governments are founded on their authority and instituted for their peace, safety and happiness.
˹éÒ 296 - For all the day long have I been plagued, and chastened every morning. 15 If I say I will speak thus ; behold, I should offend against the generation of thy children. 16 When I thought to know this, it was too painful for me. 17 Until I went into the sanctuary of God, then understood I their end.
˹éÒ 539 - And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thine hand upon him...
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| ª×èÍ˹ѧÊ×Í | Commentaries on the Laws of the Ancient Hebrews: With an Introductory Essay on Civil Society and Government The Making of the Modern Law |
| ¼Ùéáµè§ | Enoch Cobb Wines |
| ¼Ùé¨Ñ´¾ÔÁ¾ì | G.P. Putnam & Company, 1853 |
| µé¹©ºÑºÁÒ¨Ò¡ | Harvard University |
| á»Å§à»ç¹¢éÍÁÙÅ´Ô¨Ô·ÑÅ | 31 Á.¤. 2008 |
| ¤ÇÒÁÂÒÇ | 640 ˹éÒ |
| Êè§ÍÍ¡¡ÒÃÍéÒ§ÍÔ§ | BiBTeX EndNote RefMan |