Eclectic Magazine: Foreign Literature, 58; 121

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Leavitt, Throw and Company, 1893
 

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˹ 277 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead more than the living which are yet alive.
˹ 278 - Who is on my side? who?" And there looked out to him two or three eunuchs. And he said, "Throw her down." So they threw her down: and some of her blood was sprinkled on the wall, and on the horses : and he trode her under foot.
˹ 259 - Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness?
˹ 262 - Law's Serious Call to a Holy Life,' expecting to find it a dull book (as such books generally are), and perhaps to laugh at it. But I found Law quite an overmatch for me ; and this was the first occasion of my thinking in earnest of religion, after I became capable of rational inquiry'.
˹ 364 - Fillet of a fenny snake, In the cauldron boil and bake : Eye of newt, and toe of frog, Wool of bat, and tongue of dog...
˹ 275 - Judge not the preacher; for he is thy judge. If thou mislike him, thou conceiv'st him not. God calleth preaching, folly. Do not grudge To pick out treasures from an earthen pot. The worst speak something good. If all want sense, God takes a text, and preacheth patience.
˹ 305 - In place of ruthless self-assertion it demands self-restraint; in place of thrusting aside or treading down all competitors, it requires that the individual shall not merely respect but shall help his fellows; its influence is directed, not so much to the survival of the fittest, as to the fitting of as many as possible to survive.
˹ 429 - I hope it is no very cynical asperity not to confess obligations where no benefit has been received, or to be unwilling that the public should consider me as owing that to a patron which Providence has enabled me to do for myself.
˹ 427 - Yet man, vain man, would with his short lined plummet Fathom the vast abyss of heavenly justice. Whatever is, is in its causes just, Since all things are by fate. But purblind man Sees but a part o' the chain, the nearest links, His eyes not carrying to that equal beam That poises all above.
˹ 57 - O world, as God has made it! All is beauty: And knowing this, is love, and love is duty.

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