Fundamental Religious Principles in Browning's PoetrySmith & Lamar, 1907 - 153 ˹éÒ |
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absolute all-loving argument atonement attained attributes beautiful becomes believe Bernard de Mandeville bring Browning Browning's poetry Caliban called cause chapter Christ Christian Christmas Eve Cleon conceived conception consciousness Creator dark brotherhood Death Dervish Desert divine doubt dramatic earth Easter Day eternal existence expression fact failure faith feel Fifine fight finite forces Furini give God's growing growth hate heart hence human Ibid ical Incarnation infinite interpretation knowledge live losophy man's manifestation manifestation of God means ment Mihrab mind moral natural evil never once pagan pain Paracelsus passages passion perfect personal devil philosophy poems poet Pompilia Pope praise principle proof purpose of evil question references religious Rephan revelation Ring ROBERT BROWNING Saisiaz Saul seems Sordello sorrow soul speaks struggle suffering supreme sure sympathy thee things Thou thought tion truest truth vital Weatherford whole yearning Zeus
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˹éÒ 58 - The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too — So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here!
˹éÒ 153 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
˹éÒ 65 - Tis the weakness in strength, that I cry for! my flesh, that I seek In the Godhead! I seek and I find it. O Saul, it shall be A Face like my face that receives thee; a Man like to me, Thou shalt love and be loved by, for ever: a Hand like this hand Shall throw open the gates of new life to thee! See the Christ stand!
˹éÒ 47 - Do I find love so full in my nature, God's ultimate gift, That I doubt His own love can compete with it? Here, the parts shift? Here, the creature surpass the creator, — the end, what began ? Would I fain in my impotent yearning do all for this man, And dare doubt He alone shall not help him, who yet alone can?
˹éÒ 30 - It is so horrible, I dare at times imagine to my need Some future state revealed to us by Zeus, Unlimited in capability For joy, as this is in desire for joy...
˹éÒ 143 - No, when the fight begins within himself, A man's worth something. God stoops o'er his head, Satan looks up between his feet — both tug — He's left, himself, i' the middle: the soul wakes And grows.
˹éÒ 151 - Yet gifts should prove their use: I own the Past profuse Of power each side, perfection every turn: Eyes, ears took in their dole, Brain treasured up the whole; Should not the heart beat once 'How good to live and learn' ? Not once beat 'Praise be Thine!
˹éÒ 114 - Who speaks of man, then, must not sever Man's very elements from man, Saying, "But all is God's" —whose plan Was to create man and then leave him Able, his own word saith, to grieve him, But able to glorify him too, As a mere machine could never do, That prayed or praised, all unaware Of its fitness for aught but praise and prayer, Made perfect as a thing of course.
˹éÒ 24 - My own hope is, a sun will pierce The thickest cloud earth ever stretched ; That, after Last, returns the First, Though a wide compass round be fetched ; That what began best, can't end worst, Nor what God blessed once, prove accurst.
˹éÒ 100 - There shall never be one lost good ! What was, shall live as before; The evil is null, is naught, is silence implying sound; What was good, shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven a perfect round.