Buddhism, Its History and LiteraturePutman, 1896 - 230 หน้า |
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Abhidhamma Ananda ancient Anguttara Arahat Arahatship attained belief birth Blessed Bodhisat Bodhisatship Brahmins Brethren Buddha Buddhist books Buddhist Suttas called Canon century Ceylon Christian collection commentary course craving death delusions Dhamma Dhaniya Dialogues Digha Nikaya disciples discuss doctrine doubt earnest edited esoteric eternal ethics evil existence Fausböll Fetters fresco future Gāthā gods Gotama Gotama the Buddha ideas India individual intellectual interesting Jātaka Journal Karma Katha Vatthu later lecture legends let the rain live LL.D lust Mahā Māra meditation mind Nāgasena Nikaya Nirvana Noble Noble Eightfold Path oldest Order original Pali Text Society passage path Ph.D philosophy Pitakas poems Prof Professor Rājagaha re-birth realise recluses religion religious Royal Asiatic Royal Asiatic Society salvation Samyutta Sankhāras Sankhya Sanskrit scholars schools sense soul theory Tathāgata teacher things thought Tibetan tion translated truth Vagga verses Vesāli Vibhanga Vinaya West wheel whole words Yāna
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หน้า 209 - What, then, Ananda? Does the order expect that of me? I have preached the truth without making any distinction between exoteric and esoteric doctrine: for in respect of the truths, Ananda, the Tathagata has no such thing as the closed fist of a teacher, who keeps some things back. Surely, Ananda, should there be any one who harbours the thought, "It is I who will lead the brotherhood...
หน้า 134 - Now this, O Bhikkhus, is the noble truth concerning suffering: 'Birth is attended with pain, decay is painful, disease is painful, death is painful. Union with the unpleasant is painful, painful is separation from the pleasant; and any craving that is unsatisfied, that too is painful.
หน้า 143 - Therefore, O Ananda, be ye lamps unto yourselves. Be ye a refuge to yourselves. Betake yourselves to no external refuge. Hold fast to the truth as a lamp. Hold fast as a refuge to the truth. Look not for refuge to any one besides yourselves.
หน้า 65 - I take my refuge in the Buddha, I take my refuge in the Dhamma, I take my refuge in the Samgha. And for the second time, &c. And for the third time, &c.
หน้า 146 - And he lets his mind pervade one quarter of the world with thoughts of pity, sympathy, and equanimity, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with heart of pity, sympathy, and equanimity, far-reaching, grown great, and beyond measure.
หน้า 178 - Behold now, O brethren, I exhort you, saying, " All component things must grow old. Work out your salvation with diligence. The final extinction of the Tathagata will take place before long. At the end of three months from this time the Tathagata will die...
หน้า 41 - Of aU the phenomena sprung from a cause The Buddha the cause hath told, And he tells too how each shall come to its end, Such alone is the word of the Sage.
หน้า 135 - Now this, O bhikkhus, is the noble truth concerning the way which leads to the destruction of sorrow. Verily! it is this noble eightfold path; that is to say: Right views; Right aspirations; Right speech; Right conduct; Right livelihood; Right effort; Right mindfulness; and Right contemplation. 'This then, O bhikkhus, is the noble truth concerning the destruction of sorrow.
หน้า 172 - And he strives with might and main along that path, searches it out, accustoms himself thoroughly to it; to that end does he make firm his self-possession, to that end does he hold fast in effort, to that end does he remain...