The Andover Review, àÅèÁ·Õè 8Houghton, Mifflin and Company, 1887 |
¨Ò¡´éÒ¹ã¹Ë¹Ñ§Ê×Í
¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 74
˹éÒ 3
... appears to him the root principle of tyranny and op- pression . This is comprehensible . The theologian dwells largely with the ideas of past ages . His idea of right is an inheritance from the age when the prince was the government ...
... appears to him the root principle of tyranny and op- pression . This is comprehensible . The theologian dwells largely with the ideas of past ages . His idea of right is an inheritance from the age when the prince was the government ...
˹éÒ 13
... appears to limit the scope of this wide - reaching principle somewhat by enumerating the subjects to which it is ap- plicable , namely , faith , discipline , ecclesiastical rules , custom or law ; but these are very general and ...
... appears to limit the scope of this wide - reaching principle somewhat by enumerating the subjects to which it is ap- plicable , namely , faith , discipline , ecclesiastical rules , custom or law ; but these are very general and ...
˹éÒ 19
... appear , in a great majority of cases , to be neatly clothed and comfortably situated . This remarkable change is doubtless chiefly due to the influence of the Mission Church . The other mission connected with the Highbury Quadrant ...
... appear , in a great majority of cases , to be neatly clothed and comfortably situated . This remarkable change is doubtless chiefly due to the influence of the Mission Church . The other mission connected with the Highbury Quadrant ...
˹éÒ 21
... appears , is in the hands of no brewer nor liquor - dealer . The member of Parliament for the west division of St. Pancreas publicly acknowledged , at the last election , that he owed his seat to the personal influence of Mr. Hastings ...
... appears , is in the hands of no brewer nor liquor - dealer . The member of Parliament for the west division of St. Pancreas publicly acknowledged , at the last election , that he owed his seat to the personal influence of Mr. Hastings ...
˹éÒ 22
... appears to head the list . No less than forty - seven human beings , the total of six families , are thrust every night into six rooms , and you shall presently see what rooms they are for which sums varying from 2s . 6d . to 3s . 6d ...
... appears to head the list . No less than forty - seven human beings , the total of six families , are thrust every night into six rooms , and you shall presently see what rooms they are for which sums varying from 2s . 6d . to 3s . 6d ...
©ºÑºÍ×è¹æ - ´Ù·Ñé§ËÁ´
¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ
Akkadian American Board Andover Andover Theological Seminary appear believe Bible Boston century character Christ Christian consciousness Church Missionary Society churches Congregational Congregational churches Congregationalist creed denomination dervishes discussion divine doctrine dogma Emerson England English evangelical evil expression fact faith feeling give God's gospel heart heathen Hittite Holy Home Secretary hope human influence interpretation Japan Jesus judgment living Lord matter means meeting ment method mind mission missionary modern moral nature never Old Testament opinion organization pastor Pithom poet poetry position prayer preacher preaching present principle probation Professor Prudential Committee question reason redemption relation religion religious RODNEY DENNIS salvation saved Scripture seems Seminary sense sermons Sheol Smyth society soul spirit Springfield Succoth teaching Testament theological theory things thou thought tion true truth whole words worship writing
º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ
˹éÒ 504 - And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth...
˹éÒ 143 - How good is man's life, the mere living! how fit to employ All the heart and the soul and the senses forever in joy!
˹éÒ 167 - A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
˹éÒ 425 - And he said, Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
˹éÒ 144 - Spite of this flesh to-day I strove, made head, gained ground upon the whole!" As the bird wings and sings, Let us cry, "All good things Are ours, nor soul helps flesh more, now, than flesh helps soul!
˹éÒ 327 - For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
˹éÒ 477 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...
˹éÒ 329 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
˹éÒ 229 - I well consider all that ye have sayd, And find that all things stedfastnes doe hate And changed be: yet being rightly wayd, They are not changed from their first estate; But by their change their being doe dilate: And turning to themselves at length againe, Doe worke their owne perfection so by fate: Then over them Change doth not rule and raigne; But they raigne over Change, and doe their states maintaine.
˹éÒ 144 - And Good and Infinite Be named here, as thou callest thy hand thine own With knowledge absolute, Subject to no dispute From fools that crowded youth, nor let thee feel alone.