The Andover Review, àÅèÁ·Õè 8Houghton, Mifflin and Company, 1887 |
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˹éÒ 2
... expression , " relation of state to church . " Moreover the phrase , " the state , " is sub- ject , in some degree , to the same criticism which we have applied to the phrase , " the church . " It is no concrete existence in the modern ...
... expression , " relation of state to church . " Moreover the phrase , " the state , " is sub- ject , in some degree , to the same criticism which we have applied to the phrase , " the church . " It is no concrete existence in the modern ...
˹éÒ 41
... expression , nor of a jealous disposition imperious in its demands , nor of an exclusive cast with its few favorites . He had friends everywhere and of all classes and con- ditions , of those who loved him , not merely because he was ...
... expression , nor of a jealous disposition imperious in its demands , nor of an exclusive cast with its few favorites . He had friends everywhere and of all classes and con- ditions , of those who loved him , not merely because he was ...
˹éÒ 48
... expression , led the earlier missionaries to employ a great number of native helpers . And much was to be said for this arrangement . To sup- port a missionary costs , say , $ 1,000 a year . For the same amount he could secure as many ...
... expression , led the earlier missionaries to employ a great number of native helpers . And much was to be said for this arrangement . To sup- port a missionary costs , say , $ 1,000 a year . For the same amount he could secure as many ...
˹éÒ 54
... expression is common : " I would rather trust the plain agreement of a Chinaman than of my own country- men . " Some features of domestic life are noble , not only in theory but in practice . The strength of the filial tie which binds ...
... expression is common : " I would rather trust the plain agreement of a Chinaman than of my own country- men . " Some features of domestic life are noble , not only in theory but in practice . The strength of the filial tie which binds ...
˹éÒ 64
... the institution intrusted to our care . " Official Boards are usually more punctilious than individuals in expressions of regard and courtesy . In this case the Board of Visitors , whose duties usually , and 64 [ July , Editorial .
... the institution intrusted to our care . " Official Boards are usually more punctilious than individuals in expressions of regard and courtesy . In this case the Board of Visitors , whose duties usually , and 64 [ July , Editorial .
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˹éÒ 504 - And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth...
˹éÒ 143 - How good is man's life, the mere living! how fit to employ All the heart and the soul and the senses forever in joy!
˹éÒ 167 - A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
˹éÒ 425 - And he said, Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
˹éÒ 144 - Spite of this flesh to-day I strove, made head, gained ground upon the whole!" As the bird wings and sings, Let us cry, "All good things Are ours, nor soul helps flesh more, now, than flesh helps soul!
˹éÒ 327 - For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places]. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
˹éÒ 477 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...
˹éÒ 329 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
˹éÒ 229 - I well consider all that ye have sayd, And find that all things stedfastnes doe hate And changed be: yet being rightly wayd, They are not changed from their first estate; But by their change their being doe dilate: And turning to themselves at length againe, Doe worke their owne perfection so by fate: Then over them Change doth not rule and raigne; But they raigne over Change, and doe their states maintaine.
˹éÒ 144 - And Good and Infinite Be named here, as thou callest thy hand thine own With knowledge absolute, Subject to no dispute From fools that crowded youth, nor let thee feel alone.