The Modern Legal Philosophy Series..., àÅèÁ·Õè 10

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Boston Book Company, 1914
 

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˹éÒ 232 - Bonum et malum quod attinet , nihil etiam positivum in rebus , in se scilicet consideratis , indicant, nee aliud sunt praeter cogitandi modos , seu notiones , quas formamus ex eo , quod res ad invicem comparamus.
˹éÒ 295 - Their originators carefully observed the institutions of their own age and civilisation, and those of other ages and civilisations with which they had some degree of intellectual sympathy, but, when they turned their attention to archaic states of society which exhibited much superficial difference from their own, they uniformly ceased to observe and began guessing.
˹éÒ 155 - Force is a physical power, and I fail to see what moral effect it can have. To yield to force is an act of necessity, not of will — at the most, an act of prudence. In what sense can it be a duty? Suppose for a moment that this so-called "right
˹éÒ vii - Without some fundamental basis of action, or theory of ends, all legislation and judicial interpretation are reduced to an anarchy of uncertainty. It is like mathematics without fundamental definitions and axioms. Amidst such conditions, no legal demonstration can be fixed, even for a moment. Social institutions, instead of being governed by the guidance of an intelligent free will, are thrown back to the blind determinism of the forces manifested in the natural sciences. Even the phenomenon of experimental...
˹éÒ 277 - natura est earum rerum quae, cum sint, quoquo modo intellectu capi possunt ». In hac igitur definitione et accidentia et substantiae definiuntur; haec enim omnia intellectu capi possunt.
˹éÒ v - I THINK that in no country in the civilized world is less attention paid to philosophy than in the United States. The Americans have no philosophical school of their own ; and they care but little for all the schools into which Europe is divided, the very names of which are scarcely known to them.
˹éÒ 276 - The word natural is commonly taken in so many senses and is of so loose a signification, that it seems vain to dispute whether justice be natural or not. If selflove, if benevolence be natural to man; if reason and forethought be also natural; then may the same epithet be applied to justice, order, fidelity, property, society. Men's inclination...
˹éÒ xlvi - Government implies the power of making laws. It is essential to the idea of a law, that it be attended with a sanction ; or, in other words, a penalty or punishment for disobedience.
˹éÒ 275 - nature ' and ' natural ' are constantly bandied about in controversy as if they settled quarrels, whereas they only provoked them by their ambiguity. Slavery has been condemned as an ' unnatural ' institution, and has been defended on the ground of the ' natural ' inferiority of some races to others. The equality of the sexes is asserted and denied on the ground of
˹éÒ v - Until either philosophers become kings," said Socrates, "or kings philosophers, States will never succeed in remedying their shortcomings." And if he was loath to give forth this view, because, as he admitted, it might "sink him beneath the waters of laughter and ridicule," so to-day among us it would doubtless resound in folly if we sought to apply it again in our own...

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