From nature to Christ, 4 lectures to educated Hindoos, ©ºÑº·Õè 139 |
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˹éÒ 6
... conscience , and affection were intended to subdue . As these - for I say nothing about Revelation - discover to them a law which frequently runs counter to their animal instinct , they have recognised that the lower must give way to ...
... conscience , and affection were intended to subdue . As these - for I say nothing about Revelation - discover to them a law which frequently runs counter to their animal instinct , they have recognised that the lower must give way to ...
˹éÒ 12
... conscience must have borne witness , that the truth known and not obeyed is fatal , ruinous damn- ing - therefore be afraid of coming within its range . There is one objection which perhaps I ought to meet , and then I have done . You ...
... conscience must have borne witness , that the truth known and not obeyed is fatal , ruinous damn- ing - therefore be afraid of coming within its range . There is one objection which perhaps I ought to meet , and then I have done . You ...
˹éÒ 4
... conscience , and strong desire seem to be on one side , and on the other only the unreasoning perseverance of loyalty to an habitual standard . While he spoke " she says " my very conscience and reason turned traitors against me , and ...
... conscience , and strong desire seem to be on one side , and on the other only the unreasoning perseverance of loyalty to an habitual standard . While he spoke " she says " my very conscience and reason turned traitors against me , and ...
˹éÒ 10
... conscience within us , whencesoever that conscience comes , state a truth which few would be found se- riously to deny . There are within us intuitive perceptions of good , however we may account for their being there .. * Study of ...
... conscience within us , whencesoever that conscience comes , state a truth which few would be found se- riously to deny . There are within us intuitive perceptions of good , however we may account for their being there .. * Study of ...
˹éÒ 1
... conscience : It shall do this for one , It shall do this for all . Moreover we saw reason to suppose that this supreme Truth could not be so much a thing as a Person , some One to love , as well as something to believe . In one word ...
... conscience : It shall do this for one , It shall do this for all . Moreover we saw reason to suppose that this supreme Truth could not be so much a thing as a Person , some One to love , as well as something to believe . In one word ...
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accept action amongst answer appeal argument bear believe CALCUTTA CHRIST Christianity Church comes conception conscience death deep desire discover divine doubt duty enquiry evil existence facts faith feel felt follow forces freedom friends give grasp happiness heart higher holiness honest hope human human nature ignore knowledge known leads lectures less light live look man's matter means meet merely mind moral motive nature needs never obeying object offer once ourselves OXFORD MISSION perfect philosophic possible practically present PRESS principle prove question reach reason recognise Religion responsibility rest revelation right and wrong satisfy seek seems seen sense soul speak spirit stand standard step strong struggle tell Thee Theism theory thing thou thought true truth turned whole witness
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˹éÒ 2 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
˹éÒ 2 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
˹éÒ 8 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
˹éÒ 6 - THERE is -NO WEALTH BUT LIFE. Life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings; that man is richest who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions, over the lives of others.
˹éÒ 4 - For I delight in the law of God after the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
˹éÒ 5 - To suffer woes which hope thinks infinite; To forgive wrongs darker than death or night; To defy power which seems omnipotent; To love and bear; to hope till hope creates From its own wreck the thing it contemplates; Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be Good, great, and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory!
˹éÒ 1 - It cannot feel for others' woes, it dare not dream its own; That heavy chill has frozen o'er the fountain of our tears, And though the eye may sparkle still, 'tis where the ice appears. Though wit may flash from fluent lips, and mirth distract the breast. Through midnight hours that yield no more their former hope of rest...
˹éÒ 4 - And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee.
˹éÒ 12 - Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them are not favorable to keeping that higher capacity in exercise.