From nature to Christ, 4 lectures to educated Hindoos, ฉบับที่ 139 |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 14
หน้า 4
... look at his state when left alone . 6 Who in the world cares for you ? or who will be injured by what you do ? ' But still indomitable was the reply she found strength to make . I care for myself . The more solitary , the more ...
... look at his state when left alone . 6 Who in the world cares for you ? or who will be injured by what you do ? ' But still indomitable was the reply she found strength to make . I care for myself . The more solitary , the more ...
หน้า 7
... look a little at the motives which do actually govern or have governed the lives of men , The first and lowest is the mere sordid pursuit of one's own pleasure or profit , which shuts a man's life up within the narrowest limits which ...
... look a little at the motives which do actually govern or have governed the lives of men , The first and lowest is the mere sordid pursuit of one's own pleasure or profit , which shuts a man's life up within the narrowest limits which ...
หน้า 9
... look at these systems separately , but we may look at them in classes , with special reference to those which are in vogue in our day . They have been very conveniently classified under three heads , according as they made our own ...
... look at these systems separately , but we may look at them in classes , with special reference to those which are in vogue in our day . They have been very conveniently classified under three heads , according as they made our own ...
หน้า 10
... look at Positivism I see that it puts forward a truth which comes still nearer my heart : for it boldly proclaims itself the Religion of Humanity , and demands the full and frank recognition of all that men have done in times past as ...
... look at Positivism I see that it puts forward a truth which comes still nearer my heart : for it boldly proclaims itself the Religion of Humanity , and demands the full and frank recognition of all that men have done in times past as ...
หน้า 2
... look out into the world around us , and we do not find GoD recognised in the way that we should expect if He can really be known by man . As a matter of fact many men , perhaps the majority of men , are living " without GOD in the world ...
... look out into the world around us , and we do not find GoD recognised in the way that we should expect if He can really be known by man . As a matter of fact many men , perhaps the majority of men , are living " without GOD in the world ...
คำและวลีที่พบบ่อย
amongst answer argument Arianism Aristotle art thou Bampton Lectures Brahmo Somaj burning love CALCUTTA CHRIST Christianity Church conception of duty conscience death desire of obeying divine doctrines doubt E. F. BROWN EDUCATED HINDOOS enquiry eternal evil existence facts faith feel four lectures friends George Eliot give gnosis grasp happiness heart Herbert Spencer holiness honest desire hope human nature idle babbler ignore instinct intellect Intuitionism John Stuart Mill latchet laws of right light live look LORD man's means mind moral Freedom moral law moral Teacher motive for obeying needs never Ode to Duty ourselves OXFORD MISSION PRESS passionate perfect philosophic Positivism Price 1 Anna principle reason recognise rest revelation right and wrong satisfy seems selfish sense soul soul-the sphere spirit standard strong struggle supreme tell Thee Theism thing thirst thou thought true truth to discover unknowable whole witness words
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หน้า 2 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
หน้า 2 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
หน้า 8 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
หน้า 6 - THERE is -NO WEALTH BUT LIFE. Life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings; that man is richest who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions, over the lives of others.
หน้า 4 - For I delight in the law of God after the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
หน้า 5 - To suffer woes which hope thinks infinite; To forgive wrongs darker than death or night; To defy power which seems omnipotent; To love and bear; to hope till hope creates From its own wreck the thing it contemplates; Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be Good, great, and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory!
หน้า 1 - It cannot feel for others' woes, it dare not dream its own; That heavy chill has frozen o'er the fountain of our tears, And though the eye may sparkle still, 'tis where the ice appears. Though wit may flash from fluent lips, and mirth distract the breast. Through midnight hours that yield no more their former hope of rest...
หน้า 4 - And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee.
หน้า 12 - Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them are not favorable to keeping that higher capacity in exercise.