From nature to Christ, 4 lectures to educated Hindoos, ฉบับที่ 139 |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 10
หน้า 6
... recognised it as an instinct of their lower , their animal nature which the upward - reaching powers of intellect , conscience , and affection were intended to subdue . As these for I say nothing about Revelation - discover to them a ...
... recognised it as an instinct of their lower , their animal nature which the upward - reaching powers of intellect , conscience , and affection were intended to subdue . As these for I say nothing about Revelation - discover to them a ...
หน้า 2
... recognise it instinctively , and obey it unhesitatingly , then it might stand alone , as the Law of Gravitation for the moral Universe ; that which would keep every moral being in his place . But now I ask , Can it stand alone ? George ...
... recognise it instinctively , and obey it unhesitatingly , then it might stand alone , as the Law of Gravitation for the moral Universe ; that which would keep every moral being in his place . But now I ask , Can it stand alone ? George ...
หน้า 4
... recognised standard of professional duty amongst doctors , amongst lawyers : there is again the morality of trade ; there is patriotism and public spirit : nay , even amongst school - boys there is school - boy honour , and there is a ...
... recognised standard of professional duty amongst doctors , amongst lawyers : there is again the morality of trade ; there is patriotism and public spirit : nay , even amongst school - boys there is school - boy honour , and there is a ...
หน้า 9
... recognise the general types as cropping up again and again , in one form or other , in your own country as elsewhere . The systems , such as Epicureanism in the ancient world , and Hedo- nism in the modern , which make the happiness of ...
... recognise the general types as cropping up again and again , in one form or other , in your own country as elsewhere . The systems , such as Epicureanism in the ancient world , and Hedo- nism in the modern , which make the happiness of ...
หน้า 11
... recognise all these needs , and provide for them in His system . He provides for whatever is true in Hedonism by the ... recognises the truth of utilitarianism : for it is not indeed the primary , but the next after the primary law of ...
... recognise all these needs , and provide for them in His system . He provides for whatever is true in Hedonism by the ... recognises the truth of utilitarianism : for it is not indeed the primary , but the next after the primary law of ...
คำและวลีที่พบบ่อย
amongst answer argument Arianism Aristotle art thou Bampton Lectures Brahmo Somaj burning love CALCUTTA CHRIST Christianity Church conception of duty conscience death desire of obeying divine doctrines doubt E. F. BROWN EDUCATED HINDOOS enquiry eternal evil existence facts faith feel four lectures friends George Eliot give gnosis grasp happiness heart Herbert Spencer holiness honest desire hope human nature idle babbler ignore instinct intellect Intuitionism John Stuart Mill latchet laws of right light live look LORD man's means mind moral Freedom moral law moral Teacher motive for obeying needs never Ode to Duty ourselves OXFORD MISSION PRESS passionate perfect philosophic Positivism Price 1 Anna principle reason recognise rest revelation right and wrong satisfy seems selfish sense soul soul-the sphere spirit standard strong struggle supreme tell Thee Theism thing thirst thou thought true truth to discover unknowable whole witness words
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หน้า 2 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
หน้า 2 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
หน้า 8 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
หน้า 6 - THERE is -NO WEALTH BUT LIFE. Life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings; that man is richest who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions, over the lives of others.
หน้า 4 - For I delight in the law of God after the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
หน้า 5 - To suffer woes which hope thinks infinite; To forgive wrongs darker than death or night; To defy power which seems omnipotent; To love and bear; to hope till hope creates From its own wreck the thing it contemplates; Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be Good, great, and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory!
หน้า 1 - It cannot feel for others' woes, it dare not dream its own; That heavy chill has frozen o'er the fountain of our tears, And though the eye may sparkle still, 'tis where the ice appears. Though wit may flash from fluent lips, and mirth distract the breast. Through midnight hours that yield no more their former hope of rest...
หน้า 4 - And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee.
หน้า 12 - Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them are not favorable to keeping that higher capacity in exercise.