From nature to Christ, 4 lectures to educated Hindoos, ฉบับที่ 139 |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 7
หน้า 2
... standard of right and wrong : she is content with her hereditary ideas upon the subject . Nor does she need a motive for obeying it ; it is the instinc- tive law of her soul from which she has never swerved . She lives in seclusion ...
... standard of right and wrong : she is content with her hereditary ideas upon the subject . Nor does she need a motive for obeying it ; it is the instinc- tive law of her soul from which she has never swerved . She lives in seclusion ...
หน้า 3
... standard and a motive - something to believe and some- thing to love . I shall try to show you that there is such a power , one and the same for all mankind : and that power must be the Truth . Some would say that it is not so . They ...
... standard and a motive - something to believe and some- thing to love . I shall try to show you that there is such a power , one and the same for all mankind : and that power must be the Truth . Some would say that it is not so . They ...
หน้า 4
... standards of duty . There is a recognised standard of professional duty amongst doctors , amongst lawyers : there is again the morality of trade ; there is patriotism and public spirit : nay , even amongst school - boys there is school ...
... standards of duty . There is a recognised standard of professional duty amongst doctors , amongst lawyers : there is again the morality of trade ; there is patriotism and public spirit : nay , even amongst school - boys there is school ...
หน้า 5
... standard , a law of right and wrong which is not our own law , one which we cannot argue away when temptation is strong upon us to dispense with it ; and unless this law is wide and deep as our human nature itself we shall argue it away ...
... standard , a law of right and wrong which is not our own law , one which we cannot argue away when temptation is strong upon us to dispense with it ; and unless this law is wide and deep as our human nature itself we shall argue it away ...
หน้า 9
... standard and the motive of Duty . And they have sup- plied it in more or less degree . It would take us too long to look at these systems separately , but we may look at them in classes , with special reference to those which are in ...
... standard and the motive of Duty . And they have sup- plied it in more or less degree . It would take us too long to look at these systems separately , but we may look at them in classes , with special reference to those which are in ...
คำและวลีที่พบบ่อย
amongst answer argument Arianism Aristotle art thou Bampton Lectures Brahmo Somaj burning love CALCUTTA CHRIST Christianity Church conception of duty conscience death desire of obeying divine doctrines doubt E. F. BROWN EDUCATED HINDOOS enquiry eternal evil existence facts faith feel four lectures friends George Eliot give gnosis grasp happiness heart Herbert Spencer holiness honest desire hope human nature idle babbler ignore instinct intellect Intuitionism John Stuart Mill latchet laws of right light live look LORD man's means mind moral Freedom moral law moral Teacher motive for obeying needs never Ode to Duty ourselves OXFORD MISSION PRESS passionate perfect philosophic Positivism Price 1 Anna principle reason recognise rest revelation right and wrong satisfy seems selfish sense soul soul-the sphere spirit standard strong struggle supreme tell Thee Theism thing thirst thou thought true truth to discover unknowable whole witness words
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หน้า 2 - I HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
หน้า 2 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
หน้า 8 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
หน้า 6 - THERE is -NO WEALTH BUT LIFE. Life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings; that man is richest who, having perfected the functions of his own life to the utmost, has also the widest helpful influence, both personal, and by means of his possessions, over the lives of others.
หน้า 4 - For I delight in the law of God after the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
หน้า 5 - To suffer woes which hope thinks infinite; To forgive wrongs darker than death or night; To defy power which seems omnipotent; To love and bear; to hope till hope creates From its own wreck the thing it contemplates; Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be Good, great, and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory!
หน้า 1 - It cannot feel for others' woes, it dare not dream its own; That heavy chill has frozen o'er the fountain of our tears, And though the eye may sparkle still, 'tis where the ice appears. Though wit may flash from fluent lips, and mirth distract the breast. Through midnight hours that yield no more their former hope of rest...
หน้า 4 - And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee.
หน้า 12 - Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them are not favorable to keeping that higher capacity in exercise.