Modern Philosophy: From Descartes to Schopenhauer and HartmannScribner, Armstrong, 1877 - 484 หน้า |
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absolute abstract action affirm animal appears Aristotle attributes become body called causa cause cognition conceived conception consciousness constitute contradictory definite Descartes determinate distinct doctrine Dugald Stewart effect empiricism essence existence experience expression external fact faculty Fichte finite force Hartmann Hegel Hence human mind idea ideal identity imagination individual indivisible infinite innate Innate Ideas intellect intuition judgment Kant Kant's knowledge law of thought Leibnitz limited Logic Malebranche manifestation mathematical matter means mental merely metaphysical modes Monad Monism moral motion nature necessarily necessary Necessitarian never Nominalists Non-Ego noumena noumenon object organism pantheism perceived perception perfect phenomena philosophy physical physical law Plato Positivists possible present principle priori prove reality reason relation says Schelling Schopenhauer sensation sense soul Space Spinoza substance successive theory thereby things tion true truth Uncon Unconditioned Unconscious Understanding unity universe volition whole words
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หน้า 120 - See, thro' this air, this ocean, and this earth, All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of Being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to Nothing.
หน้า 335 - Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man : A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, ' And mountains ; and of all that we behold From this green earth; of all the mighty world Of eye and ear, both what they half create *, And what perceive...
หน้า 39 - Blank misgivings of a creature Moving about in worlds not realized, High instincts before which our mortal nature Did tremble like a guilty thing surprised: But for those first affections, Those shadowy recollections, Which be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
หน้า 146 - From what hath been premised, it is a manifest consequence, that a man born blind, being made to see, would at first have no idea of distance by sight: the sun and stars, the remotest objects as well as the nearer, would all seem to be in his eye, or rather in his mind.
หน้า 335 - The sounding cataract Haunted me like a passion : the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite ; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.
หน้า 421 - Are not the mountains, waves, and skies, a part Of me and of my soul, as I of them?
หน้า 39 - Not for these I raise The song of thanks and praise; But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings; Blank misgivings of a Creature Moving about in worlds not realized, High instincts before which our mortal Nature Did tremble like a guilty Thing surprised...
หน้า 261 - I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer.
หน้า 79 - God-ward : not that we are sufficient of ourselves to think anything as of ourselves ; but our sufficiency is of God...
หน้า 120 - Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing — On superior...