The Jewish Review, àÅèÁ·Õè 4,©ºÑº·Õè 19-21G. Routledge, 1913 |
¨Ò¡´éÒ¹ã¹Ë¹Ñ§Ê×Í
¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 26
˹éÒ 8
... called Lord , the word is only used of him as it might be of an earthly lord . However high the conception of his moral character and spiritual qualifications , he is man , and man only . " But there is also a growing tendency to regard ...
... called Lord , the word is only used of him as it might be of an earthly lord . However high the conception of his moral character and spiritual qualifications , he is man , and man only . " But there is also a growing tendency to regard ...
˹éÒ 14
... called in the life to come to redress the balance of the present . Yet without this hope the Jews of the Exile and the Return believed in the justice and benevolence of God . Many passages might be quoted to illustrate this , passages ...
... called in the life to come to redress the balance of the present . Yet without this hope the Jews of the Exile and the Return believed in the justice and benevolence of God . Many passages might be quoted to illustrate this , passages ...
˹éÒ 28
... called a prophetess , so is Huldah , and Deborah appears both as prophetess and judge . The women of post - exilic times also have their share of religious functions . The presence of women is expressly mentioned in the account of ...
... called a prophetess , so is Huldah , and Deborah appears both as prophetess and judge . The women of post - exilic times also have their share of religious functions . The presence of women is expressly mentioned in the account of ...
˹éÒ 30
... called the " Vor- sängerin " ; they are not unknown , it is said , even in London at this day . But , of course , it was against the dignity of the congregation that women should perform any service in public for men ; unless one would ...
... called the " Vor- sängerin " ; they are not unknown , it is said , even in London at this day . But , of course , it was against the dignity of the congregation that women should perform any service in public for men ; unless one would ...
˹éÒ 35
... called up to the Reading of the Law ? In the portion of the " Schulchan Aruk " dealing with the laws affecting the observance of the Sabbath , it is stated that women and minors may be included among the seven persons to be called up to ...
... called up to the Reading of the Law ? In the portion of the " Schulchan Aruk " dealing with the laws affecting the observance of the Sabbath , it is stated that women and minors may be included among the seven persons to be called up to ...
©ºÑºÍ×è¹æ - ´Ù·Ñé§ËÁ´
¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ
alcoholism Aliyyoth Eliyahu Arabic assimilation believe Berlin Bible Biblical Bulgarian Burberry centre century Chapter Christian culture Deut doctrine edition Elijah English fact faith future of Judaism Gaon German Hebrew Higher Criticism idea ideal influence intellectual interest Israel Jacob Pollak Jerusalem Jewish community Jewish History Jewish Lesson Jewish national Jewish Review Jewish University Jewry Jews Judaism Judas Judas Iscariot Kehilla LELAND STANFORD LIBRARIES literature London Maimonides ment Mishnah modern month NORMAN BENTWICH Old Cairo organisation ORGANIZED Palestine Parasha Pentateuch present problem Rabbi race realise recognised regard religion religious Sabbath scholars schools spiritual STANFORD JUNIOR STANFORD LELAND STANFORD UNIVERSITY Synagogue Talmud Textual Criticism tion to-day Torah tradition translation truth UNIVERSITY STANFORD whole Wilna women Zionist אל בו פרשה מן בחשבן ימה בשעה השני והוא חדש יד מן יום עשר קדמה ראש חדש ראשו יום
º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ
˹éÒ 2 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in the dust, for thy dew is as the dew of herbs, and the earth shall cast out the dead.
˹éÒ viii - AND it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
˹éÒ 35 - We cannot look, however imperfectly, upon a great man, without gaining something by him. He is the living light-fountain, which it is good and pleasant to be near. The light which enlightens, which has enlightened the darkness of the world ; and this not as a kindled lamp only, but rather as a natural luminary shining by the gift of Heaven ; a flowing light-fountain, as I say, of native original insight, of manhood and heroic nobleness ; — in whose radiance all souls feel that it is well with them.
˹éÒ 2 - And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever.
˹éÒ vi - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
˹éÒ 3 - Because God created man for incorruption, and made him an image of his own proper being ; but by the envy of the devil death entered into the world, and they that are of his portion make trial thereof. But the souls of the righteous are in the hand of God, and no torment shall touch them.
˹éÒ viii - If the scourge slay suddenly, he will laugh at the trial of the innocent. The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
˹éÒ 12 - And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her, with timbrels, and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
˹éÒ 35 - One comfort is, that Great Men, taken up in any way, are profitable company. We cannot look, however imperfectly, upon a great man, without gaining something by him.
˹éÒ 3 - But the souls of the righteous are in the hand of God, And no torment shall touch them. In the eyes of the foolish they seemed to have died; And their departure was accounted to be their hurt, And their journeying away from us to be their ruin; But they are in peace. • See pp. 26, 98ft. • See pp. 99-101. For even if in the sight of men they be punished, Their hope is full of immortality...