Taboo and Genetics: A Study of the Biological, Sociological and Psychological Foundation of the FamilyMelvin Moses Knight, Iva Lawther Peters, Iva Lowther Peters, Phyllis Mary Blanchard, Phyllis Blanchard Moffat, Yard & Company, 1920 - 301 หน้า |
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activities adapted Alice Kyteler ancient animals Anthr attitude become belief BIBLIOGRAPHY FOR CHAPTER biological birds ceremonies characters chemical child Christian chromosome cult divine dose dual basis dysgenic embryo emotional endocrine environment erotic evidence fact factor fear feminine fertilized egg Frazer functions gametes germplasm girls Goldschmidt hermaphrodites horns human species husband idea ideal individual influence inheritance instincts institution internal secretions intersexes Jour London male and female mammals Marquesas Islands marriage masculine mate material menstruation ment metabolism Model Woman modern mother motherhood natural selection normal nucleus organs ovaries ovum Parthenogenesis period present primitive produce prostitute psychology Pure Sociology race religion reproduction result savage says secretory sex glands sex problem sex taboos sexual sexual reproduction sion society Sociology specialization sperm spermatozoon survival sympathetic magic taboo tendency theory tion tive tribes type of body unclean viduals virgin wife witchcraft witches women
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หน้า 221 - Then swelling sorrows burst their former bounds, With echoing grief afresh the dome resounds ; Till Pallas, piteous of her plaintive cries, In slumber closed her silver-streaming eyes.
หน้า 200 - And do you not know that you are each an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that forbidden tree: you are the first deserter of the divine law: you are she who persuaded him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man.
หน้า 207 - Lectures on the Influence of Greek Ideas and Usages upon the Christian Church. Ed. by Dr Fairbairn. (Hibbert Lectures, 1888.) 3rd Ed. 8vo, cloth. los. 6d.
หน้า 192 - It is a prevalent opinion that woman owes her present high position to Christianity. I used to believe in this opinion. But in the first three centuries I have not been able to see that Christianity had any favorable effect on the position of women, but, on the contrary, that it tended to lower their character and contract the range of their activity.
หน้า 142 - The more frequently this action is repeated, the more firmly it will become established, and the less will be the conscious equivalent accompanying the action ; so that customary actions which are of very frequent repetition become entirely unconscious. Hand in hand with this decrease of consciousness goes an increase in the emotional value of the omission of such activities, and still more of the performance of actions contrary to custom. A greater will power is required to inhibit an action which...
หน้า 5 - It therefore does no violence to language or to science to say that life begins with the female organism and is carried on a long distance by means of females alone. In all the different forms of asexual reproduction, from fission to parthenogenesis, the female may in this sense be said to exist alone and perform all the functions of life including reproduction. In a word, life begins as female.
หน้า 162 - An Eskimo thinks it an indignity to row in an umiak, the large boat used by women. The different offices of husband and wife are also very clearly distinguished ; for example, when he has brought his booty to land, it would be a stigma on his character if he so much as drew a seal ashore, and, generally, it is regarded as scandalous for a man to interfere with what is the work of...
หน้า 267 - ... sympathy." More fundamental and prominent attitudes are those of "shyness," "shame," "embarrassment," "jealousy," "envy," "hate," "pride," "suspicion," "resentment," "anguish" and "anxiety." There are many combinations of emotional habit and instinctive factors in all of these attitudes. They actually function by limiting the range of stimuli to which the person is sensitive. For the individual they are fundamental attributes of character, as much a part of him as his arms or legs or his method...
หน้า 157 - girls are from the early age of eight or nine years prohibited by custom from joining in the most innocent amusements with children of the opposite sex. When sitting in their tents, or even when travelling, they are watched and guarded with such an unremitting attention as cannot be exceeded by the most rigid discipline of an English...
หน้า 149 - Niddah, applied to a woman at that time, means "to lay under a ban." The reconstruction of the ancient Assyrian texts shows that the law of the unclean taboo on the woman in her courses holds for them. Up to the present time the Semitic woman is carefully segregated from the rest of the tribe, often for a long time, and becomes taboo again on each successive occasion (13). Peoples in the eastern Mediterranean region will not permit a woman in her courses to salt or pickle; whatever she might prepare...