...that is it which he for his part calleth good ; and the object of his hate and aversion, evilj and of his contempt, vile and inconsiderable. For these words...rule of good and evil, to be taken from the nature of the objects themselves.' The solution of the moral problem is so astounding in its simplicity that...

...pupil, may well declare that there is no good or evil, except in relation to the person affected ; " there being nothing simply and absolutely so; nor...rule of good and evil to be taken from the nature of the objects themselves, but from the person of man, where there is no commonwealth, or, in the commonwealth,...

...his contempt, vile and inconsiderable. For these words of good and evil, and contemptible, are even used with relation to the person that useth them :...rule of good and evil, to be taken from the nature of the objects themselves ; but from the person of the man, (where there is no commonwealth,) or (in a...

...the object of his hate and aversion, Good. evil ; and of his contempt, vile and inconsiderable. Evil. For these words of good, evil, and contemptible, are...rule of good and evil, to be taken from the nature of the objects themselves ; but from the person of the man, where there is no commonwealth ; or, in a...

...the object of his hate and aversion, Good. evil ; and of his contempt, vile and inconsiderable. EvU. For these words of good, evil, and contemptible, are...useth them : there being nothing simply and absolutely a so ; nor any common rule of good and evil, to be taken from the nature of the objects themselves...

...that is it, which he for his part calls good, and the object of his hate and aversion, evil, or of his contempt, vile and inconsiderable. For these words...contemptible are ever used with relation to the person using them ; there being nothing simply and absolutely so; nor any common rule of good and («)Lev.c.9....

...that is it, which he for his part calls good, and the object of his hate and aversion, evil, or of his contempt, vile and inconsiderable. For these words of good, evil and contemptible are CHAP ever used with relation to the person using them ; 1_ there being nothing simply and absolutely...

...wieder Macht. Der 1 aa 0. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor any common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive H7 i: Actio omnis suä Naturä adiaphora. 2 Conscience das...

...Macht. Der 1 aa O. c. 6, S. 24: There being nothing simply and absolutely so (sc. good, evil) nor ang common Rule of Good and Evil, to be taken from the nature of the objects themselves. — Vergl. De cive 12, t: Actio omnis sud Naturä adiaphora. ~ Conscience das...

...inconsiderable. For these words of good, evil and contemptible are ever used with relation to the person using them ; there being nothing simply and absolutely so ; nor any common rule of good and evil, to betaken from the nature of the objects themselves, but from the person of the man, where there is no...