Mind, 5

George Croom Robertson, George Frederick Stout, George Edward Moore
Oxford University Press, 1880
A journal of philosophy covering epistemology, metaphysics, philosophy of language, philosophy of logic, and philosophy of mind.

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˹ 209 - We need not, however, rest satisfied with an induction from these instances yielded by the essential vital functions ; for it is an inevitable deduction from the hypothesis of Evolution, that races of sentient creatures could have come into existence under no other conditions.
˹ 34 - Fate involves the melioration. No statement of the Universe can have any soundness, which does not admit its ascending effort. The direction of the whole, and of the parts, is toward benefit, and in proportion to the health. Behind every individual closes organization : before him, opens liberty, the Better, the Best.
˹ 389 - That principle is a mere form of words without rational signification, unless one person's happiness, supposed equal in degree (with the proper allowance made for kind), is counted for exactly as much as another's. Those conditions being supplied, Bentham's dictum, "everybody to count for one, nobody for more than one...
˹ 81 - From this verdict of the only competent judges, I apprehend there can be no appeal. On a question which is the best worth having of two pleasures, or which of two modes of existence is the most grateful to the feelings...
˹ 423 - AN INTRODUCTION TO THE PHILOSOPHY OF RELIGION. By JOHN CAIRD, DD, Principal and ViceChancellor of the University of Glasgow, and one of Her Majesty's Chaplains for Scotland.
˹ 294 - I can describe my recollection of a scene as a "mental image" which I can "see" with my "mind's eye". ... I do not see it ... any more than a man sees the thousand lines of Sophocles which under due pressure he is ready to repeat.
˹ 293 - Dim, certainly not comparable to the actual scene. I have to think separately of the several things on the table to bring them clearly before the mind's eye, and when I think of some things the others fade away in confusion.
˹ 391 - ... but it is irrational to do otherwise. Not he who believes that adaptation will increase is absurd, but he who doubts that it will increase is absurd. Lack of faith in such further evolution of humanity as shall harmonize its nature with its conditions, adds but another to the countless illustrations of inadequate consciousness of causation.
˹ 292 - My own conclusion is, that an overready perception of sharp mental pictures is antagonistic to the acquirement of habits of highly-generalized and abstract thought, especially when the steps of reasoning are carried on by words as symbols, and that if the faculty of seeing the pictures was ever possessed by men who think hard, it is very apt to be lost by disuse.
˹ 292 - I believe, connected with the incipient motor sense, not of the eyeballs only but of the muscles generally, that men who declare themselves entirely deficient in the power of seeing mental pictures can nevertheless give lifelike descriptions of what they have seen, and can otherwise express themselves as if they were gifted with a vivid visual imagination. They can also become painters of the rank of Royal Academicians...