Mystic Chords: Mysticism and Psychology in Popular MusicAlgora Publishing, 2001 - 244 หน้า Rock N roll and archetypal symbolism? Citing baby-boomer favorites including Bob Dylan, Bob Marley, the Beatles and other Rock greats, the author shows that they have drawn on the same primal source from which mythology, dreams, and poetic insight arise. |
เนื้อหา
| 3 | |
| 11 | |
| 29 | |
| 47 | |
| 79 | |
Psychology and Mysticism | 103 |
Mind World and Projection | 115 |
Society and the Individual | 139 |
Expansion of Consciousness | 167 |
The Call to Adventure | 195 |
Unity of Opposites 85 The Web | 1 |
Conclusion 225 | 225 |
Appendix 237 | 237 |
ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
activity adventure Alan Watts archetypes artist Beatles become Bob Dylan Bob Marley body Brahman Buddhism C. G. Jung chakra childhood circles collective unconscious completely concepts consciousness cosmic creative culture D. T. Suzuki dark David Bowie divine dream earth energy Erich Fromm Erich Neumann eternal existence experience eyes fact feel following lines following lyrics forces Freud function heaven hero journey heroin human hyperbody ideas imagery images individual infinite inner Jimi John Lennon Jung’s knowledge koan kundalini light living Maya means mental mind modern mystical myth nature ness Neumann object ocean one’s original perception primitive primordial projected psyche psychedelic psychic psychological reality realization represents rock Rolling Stones saguna says scious seen sense Shiva simply social society song soul spirit symbols Tao Te Ching things thought timeless tion transcendent true truth uncon unity universe Upanishad vision words yoga yogi
บทความที่เป็นที่นิยม
หน้า 178 - It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.
หน้า 96 - To die, to sleep : To sleep : perchance to dream : ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause...
หน้า 88 - Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life he is merely a strand in it. Whatever he does to the web, he does to himself.
หน้า 72 - For the cherub with his flaming sword is hereby commanded to leave his guard at tree of life, and when he does, the whole creation will be consumed and appear infinite, and holy whereas it now appears finite & corrupt.
หน้า 88 - Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people.
หน้า 88 - We are part of the earth and it is part of us. The perfumed flowers are our sisters, the deer, the horse, the great eagle, these are our brothers. The rocky crests, the juices in the meadows, the body heat of the pony, and man all belong to the same family.
หน้า 109 - The processes of the system Ucs. are timeless: ie they are not ordered temporally, are not altered by the passage of time; they have no reference to time at all.
หน้า 168 - If the doors of perception were cleansed, every thing would appear to man as it is, infinite. For man has closed himself up, till he sees all things thro
หน้า 81 - There was neither nonexistence nor existence then; there was neither the realm of space nor the sky which is beyond. What stirred? Where? In whose protection? Was there water, bottomlessly deep? There was neither death nor immortality then. There was no distinguishing sign of night nor of day.
หน้า 38 - My son, from the very essence in the seed which you cannot see comes in truth this vast banyan tree. "Believe me, my son, an invisible and subtle essence is the Spirit of the whole universe. That is Reality. That is Atman. THOU ART THAT."3 So the father, a guru, teaches his son, a novice, that even a novice is ultimate reality.