The Origin and Development of the Moral Ideas, เล่มที่ 1Macmillan and Company, Limited, 1906 |
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ผลการค้นหา 1 - 5 จาก 100
หน้า 1
... hand , why is there in many cases such a wide agreement ? Nay , why are there any moral ideas at all ? Since then many years have passed , spent by the author in trying to find an answer to these questions . The pre- sent work is the ...
... hand , why is there in many cases such a wide agreement ? Nay , why are there any moral ideas at all ? Since then many years have passed , spent by the author in trying to find an answer to these questions . The pre- sent work is the ...
หน้า 8
... taste . On the other hand , if the appearance of objectivity in the moral judgments is so illusive as to 1 Sidgwick , Methods of Ethics , pp . 25 , 33 sq . make it seem necessary to refer them to reason , 8 СНАР . THE EMOTIONAL ORIGIN.
... taste . On the other hand , if the appearance of objectivity in the moral judgments is so illusive as to 1 Sidgwick , Methods of Ethics , pp . 25 , 33 sq . make it seem necessary to refer them to reason , 8 СНАР . THE EMOTIONAL ORIGIN.
หน้า 21
... hand , be regarded as two distinct divisions of the moral emotions , whilst , on the other hand , disapproval , like anger and revenge , forms a sub - species of resentment , and approval , like gratitude , forms a sub - species of ...
... hand , be regarded as two distinct divisions of the moral emotions , whilst , on the other hand , disapproval , like anger and revenge , forms a sub - species of resentment , and approval , like gratitude , forms a sub - species of ...
หน้า 22
... hand , is a more deliberate form of non - moral resent- ment , in which the hostile reaction is more or less restrained by reason and calculation . It is impossible , however , to draw any distinct limit between these two types of ...
... hand , is a more deliberate form of non - moral resent- ment , in which the hostile reaction is more or less restrained by reason and calculation . It is impossible , however , to draw any distinct limit between these two types of ...
หน้า 23
... hand , we know well enough that Darwin's little boy , who became a great adept at throwing books and sticks at any one who offended him , ' was in this respect no exceptional child . Towards the age of one year , according to M. Perez ...
... hand , we know well enough that Darwin's little boy , who became a great adept at throwing books and sticks at any one who offended him , ' was in this respect no exceptional child . Towards the age of one year , according to M. Perez ...
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คำและวลีที่พบบ่อย
Aborigines According Adam Smith Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Erinyes Eskimo Ethn fact father feeling guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother Munzinger murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
บทความที่เป็นที่นิยม
หน้า 80 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
หน้า 296 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
หน้า 649 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
หน้า 67 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
หน้า 547 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
หน้า 532 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
หน้า 65 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
หน้า 658 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
หน้า 209 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
หน้า 3 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.