The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1Macmillan and Company, Limited, 1906 |
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¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 90
˹éÒ xv
... husband's power of life and death over his wife among many of the lower races , p . 418 sq . - The right of punishing his wife capitally not universally granted to the husband in uncivilised communities , p . CONTENTS XV.
... husband's power of life and death over his wife among many of the lower races , p . 418 sq . - The right of punishing his wife capitally not universally granted to the husband in uncivilised communities , p . CONTENTS XV.
˹éÒ xvi
Edward Westermarck. granted to the husband in uncivilised communities , p . 419. - The husband's power of life and death among peoples of a higher type , ibid . - Uxoricide punished less severely than mariticide , p . 419 sq . - The ...
Edward Westermarck. granted to the husband in uncivilised communities , p . 419. - The husband's power of life and death among peoples of a higher type , ibid . - Uxoricide punished less severely than mariticide , p . 419 sq . - The ...
˹éÒ xviii
... husband's right to chastise his wife , pp . 514-516 . - The master's right to inflict corporal punishment on his slave , p . 516 sq . - The maltreatment of another person's slave regarded as an injury done to the master , rather than to ...
... husband's right to chastise his wife , pp . 514-516 . - The master's right to inflict corporal punishment on his slave , p . 516 sq . - The maltreatment of another person's slave regarded as an injury done to the master , rather than to ...
˹éÒ xx
... husband , p . 629 sq . - Yet even in such cases custom has not left her entirely destitute of rights , p . 630 sq . - The so - called absolute authority of husbands over their wives not to be taken too literally , p . 631 sq . - The ...
... husband , p . 629 sq . - Yet even in such cases custom has not left her entirely destitute of rights , p . 630 sq . - The so - called absolute authority of husbands over their wives not to be taken too literally , p . 631 sq . - The ...
˹éÒ xxi
... husband , as women are supposed to be better versed in magic than men , pp . 666-668 . - The curses of women greatly feared , p . 668. - Woman as an asylum , p . 668 sq . - In archaic civilisation the status of married women was ...
... husband , as women are supposed to be better versed in magic than men , pp . 666-668 . - The curses of women greatly feared , p . 668. - Woman as an asylum , p . 668 sq . - In archaic civilisation the status of married women was ...
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Aborigines According Adam Smith Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Erinyes Eskimo Ethn fact father feeling guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother Munzinger murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
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˹éÒ 80 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
˹éÒ 296 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
˹éÒ 649 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
˹éÒ 67 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
˹éÒ 547 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
˹éÒ 532 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
˹éÒ 65 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
˹éÒ 658 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
˹éÒ 209 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
˹éÒ 3 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.