The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1Macmillan and Company, Limited, 1906 |
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¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 100
˹éÒ xiv
... instances homicide expressly said to be regarded as wrong , p . 330 sq . — In every society custom prohibits homicide within a certain circle of men , p . 331. - Savages distinguish between an act of homicide committed within their own ...
... instances homicide expressly said to be regarded as wrong , p . 330 sq . — In every society custom prohibits homicide within a certain circle of men , p . 331. - Savages distinguish between an act of homicide committed within their own ...
˹éÒ xix
... Instances of sacrificial food being left for , or distributed among , the poor , p . 565 sq . - Almsgiving itself regarded as a form of sacrifice , or taking the place of it , pp . 566-569 . CHAPTER XXIV HOSPITALITY Instances of great ...
... Instances of sacrificial food being left for , or distributed among , the poor , p . 565 sq . - Almsgiving itself regarded as a form of sacrifice , or taking the place of it , pp . 566-569 . CHAPTER XXIV HOSPITALITY Instances of great ...
˹éÒ 15
... instances it is the ruling power in a man's life , in others it is a voice calling in the desert ; and the majority of people seem to be more afraid of the blame or ridicule of their fellowmen , or of the penalties with which the law ...
... instances it is the ruling power in a man's life , in others it is a voice calling in the desert ; and the majority of people seem to be more afraid of the blame or ridicule of their fellowmen , or of the penalties with which the law ...
˹éÒ 17
... instances it is the ruling power in a man's life , in others it is a voice calling in the desert ; and the majority of people seem to be more afraid of the blame or ridicule of their fellowmen , or of the penalties with which the law ...
... instances it is the ruling power in a man's life , in others it is a voice calling in the desert ; and the majority of people seem to be more afraid of the blame or ridicule of their fellowmen , or of the penalties with which the law ...
˹éÒ 24
... instances in which the offender himself was purposely made the victim , especially if he was a fellow - tribesman ; but it was not really due to the feeling of revenge if the suffering was inflicted upon him , in preference to others ...
... instances in which the offender himself was purposely made the victim , especially if he was a fellow - tribesman ; but it was not really due to the feeling of revenge if the suffering was inflicted upon him , in preference to others ...
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Aborigines According Adam Smith Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Erinyes Eskimo Ethn fact father feeling guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother Munzinger murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
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˹éÒ 80 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
˹éÒ 296 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
˹éÒ 649 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
˹éÒ 67 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
˹éÒ 547 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
˹éÒ 532 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
˹éÒ 65 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
˹éÒ 658 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
˹éÒ 209 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
˹éÒ 3 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.