The Origin and Development of the Moral Ideas, เล่มที่ 1Macmillan and Company, Limited, 1906 |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 99
หน้า x
... less severe than the punishment with which the law threatens him , p . 192 sq.- The detection of criminals was in earlier times much rarer and more uncertain than it is now , p . 193. — The chief explanation of the great severity of ...
... less severe than the punishment with which the law threatens him , p . 192 sq.- The detection of criminals was in earlier times much rarer and more uncertain than it is now , p . 193. — The chief explanation of the great severity of ...
หน้า xvi
... less than that paid for the life of a freeman , ibid . - Among the nations of archaic cul- ture , also , the life of a slave held in less estimation than that of a freeman , but not even the master in all circumstances allowed to put ...
... less than that paid for the life of a freeman , ibid . - Among the nations of archaic cul- ture , also , the life of a slave held in less estimation than that of a freeman , but not even the master in all circumstances allowed to put ...
หน้า 8
... less in each particular case . If " there is no disputing of tastes , " that is because taste is so extremely variable ; and yet even in this instance we recognise a certain " objective " standard by speaking of a " bad " and a " good ...
... less in each particular case . If " there is no disputing of tastes , " that is because taste is so extremely variable ; and yet even in this instance we recognise a certain " objective " standard by speaking of a " bad " and a " good ...
หน้า 13
... less stringent , a merit may be smaller or greater . These quantitative differences are due to the emotional origin of all moral concepts . Emotions vary in intensity almost indefinitely , and the moral emotions form no exception to ...
... less stringent , a merit may be smaller or greater . These quantitative differences are due to the emotional origin of all moral concepts . Emotions vary in intensity almost indefinitely , and the moral emotions form no exception to ...
หน้า 14
... less firm hold of the human mind , than the belief in a natural ) order of things . And the moral law has retained its authoritativeness even when the appeal to an external authority has been regarded as inadequate . It filled Kant with ...
... less firm hold of the human mind , than the belief in a natural ) order of things . And the moral law has retained its authoritativeness even when the appeal to an external authority has been regarded as inadequate . It filled Kant with ...
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ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
Aborigines According Adam Smith Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Erinyes Eskimo Ethn fact father feeling guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother Munzinger murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
บทความที่เป็นที่นิยม
หน้า 80 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
หน้า 296 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
หน้า 649 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
หน้า 67 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
หน้า 547 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
หน้า 532 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
หน้า 65 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
หน้า 658 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
หน้า 209 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
หน้า 3 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.