John Dewey's Ethics: Democracy as Experience

ปกหน้า
Indiana University Press, 2008 - 341 หน้า
John Dewey, perhaps the most prolific figure in American philosophy and pragmatism, is roundly considered deficient with respect to ethics. Pappas (Texas A&M) addresses this misconception by demonstrating that ethics is the organizing center of Dewey's entire philosophical approach. This is a challenging thesis to argue for both dedicated pragmatists and philosophers of ethics from the analytic or Continental traditions. Pappas's argument moves in three steps: experience as method, moral theory and practice, and the normative standpoint of pragmatism. The claim to normativity is the most interesting and problematic. Pappas says that "the broadest characterization of Dewey's ideal is that he advocates living a moral life that is intelligent, aesthetic, and democratic." Imagination and conscientiousness are primary aspects of this emergent normativity, and Pappas also explores Dewey's notion of affections and virtues of character. Pappas is consistent in signaling the qualitative notion of faith present in Dewey's moral thought, although the content of this faith remains necessarily vague. This book handles Dewey's disparate texts and broad research adeptly, and focuses on the issues of experience and experiment in a holistic treatment of pragmatic ethics. Summing Up: Highly recommended. Lower-level undergraduates through faculty/researchers; general readers. General Readers; Lower-division Undergraduates; Upper-division Undergraduates; Graduate Students; Researchers/Faculty. Reviewed by R. Ward.
 

เนื้อหา

Introduction
1
One Experience as Method
17
Two Moral Theory and Moral Practice
43
Three The Normative Standpoint of Pragmatism
71
Four Morality as Experience
81
Five The What of Moral Experience
88
Six The How of Moral Experience
121
Dewey and the Great Divide in Ethics
129
Preface
xi
List of Abbreviations
xv
Introduction
1
One Experience as Method
17
Two Moral Theory and Moral Practice
43
Three The Normative Standpoint of Pragmatism
71
Four Morality as Experience
81
Five The What of Moral Experience
88

Eight Present Activity and the Meaning of Moral Life
146
The Need for a Recovery of Moral Philosophy
156
Ten The Intelligent Aesthetic and Democratic Way of Life
165
Eleven The Ideal Moral Self
185
Twelve Democracy as the Ideal Moral Community
217
Thirteen A Philosophical Justification of Democracy
260
Conclusion
300
Notes
309
Bibliography
327
Index
335
back cover
351
Contents
vii
Six The How of Moral Experience
121
Dewey and the Great Divide in Ethics
129
Eight Present Activity and the Meaning of Moral Life
146
The Need for a Recovery of Moral Philosophy
156
Ten The Intelligent Aesthetic and Democratic Way of Life
165
Eleven The Ideal Moral Self
185
Twelve Democracy as the Ideal Moral Community
217
Thirteen A Philosophical Justification of Democracy
260
Conclusion
300
Notes
309
Bibliography
327
Index
335

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Gregory Fernando Pappas is Associate Professor of Philosophy at Texas A& M University. He is the author of numerous articles on the philosophy of William James and John Dewey. He has been the recipient of a Ford Foundation Postdoctoral Fellowship as well as the William James and the Latin American Thought prizes by the American Philosophical Association.

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