Conflict in Nature and Life: A Study of Antagonism in the Constitution of Things. For the Elucidation of the Problem of Good and Evil, and the Reconcilation of Optimism and PessimismD. Appleton, 1883 - 488 ˹éÒ |
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action and reaction activity animals antagonism appears Athens atoms attraction and repulsion balance of happiness become believe cause CHAPTER character chemical chemical affinity Christian civilization classes conception conflict consciousness constitution contest direction discord doctrine earth efferent nerves elements empire ence energy equilibrium evil evolution existence experience external feeling fluid function G. H. Lewes gravitation greater Greece Greek happiness heat Herbert Spencer human hydrogen ical impulses individual intellectual J. S. Mill labor living mankind matter ment mental mind molecules moral motion nature nebular hypothesis necessary opposite optimism optimistic organic original oxygen pain persistence pessimism pessimistic phenomena philosophical physical plants pleasure polar political possible prevailing primitive principle properties reflex action regarded relations religion resistance result Roman SECTION sense social society Sparta Spencer struggle substance theory things tion true unit universal virtue vortex ring
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˹éÒ 43 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
˹éÒ 314 - There are parts of Asia Minor, of Northern Africa, of Greece, and even of Alpine Europe, where the operation of causes set in action by man has brought the face of the earth to a desolation almost as complete as that of the moon ; and though, within that brief space of time xvhich we call
˹éÒ 376 - To make the Society happy and People easy under the meanest Circumstances, it is requisite that great Numbers of them should be Ignorant as well as Poor.
˹éÒ 331 - A greater number of people cannot, in any given state of civilization, be collectively so well provided for as a smaller The niggardliness of nature, not the injustice of society, is the cause of the penalty attached to over-population.
˹éÒ 315 - ... would reduce it to such a condition of impoverished productiveness, of shattered surface, of climatic excess, as to threaten the depravation, barbarism, and, perhaps, even extinction of the species.
˹éÒ 11 - And to Thee is nothing whatsoever evil : yea, not only to Thee, but also to Thy creation as a whole, because there is nothing without, which may break in, and corrupt that order which Thou hast appointed it. But in the parts thereof some things, because unharmonizing with other some, are accounted evil : whereas those very things harmonize with others, and are good ; and in themselves are good.
˹éÒ 107 - The jewelled butterflies ; till everywhere Each slew a slayer and in turn was slain, Life living upon death. So the fair show Veiled one vast, savage, grim conspiracy Of mutual murder, from the worm to man, Who himself kills his fellow...
˹éÒ 8 - Two urns by Jove's high throne have ever stood, The source of evil one, and one of good ; From thence the cup of mortal man he fills, Blessings to these, to those distributes ills ; To most, he mingles both : the wretch decreed To taste the bad, unmix'd, is curst indeed ; Pursued by wrongs, by meagre famine driven, He wanders, outcast both of Earth and Heaven.
˹éÒ 465 - It is indisputable that the being whose capacities of enjoyment are low has the greatest chance of having them fully satisfied; and a highly endowed being will always feel that any happiness which he can look for, as the world is constituted, is imperfect.