For the Oracles of God, Four Orations: For Judgement to Come, an Argument in Nine PartsT. Hamilton, 1823 - 340 ˹éÒ |
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˹éÒ v
... taken as a whole ; and what they do not know they cannot be expected to reverence or obey . This ignorance , in both the higher and the lower orders , of Religion , as a discerner of the thoughts and intentions of the heart , is not so ...
... taken as a whole ; and what they do not know they cannot be expected to reverence or obey . This ignorance , in both the higher and the lower orders , of Religion , as a discerner of the thoughts and intentions of the heart , is not so ...
˹éÒ vii
... taken to come at them , can any good reason be assigned ? They prepare men for teaching gipsies , for teaching bargemen , for teaching miners ; men who understand their ways of conceiving and estimating truth ; why not train others for ...
... taken to come at them , can any good reason be assigned ? They prepare men for teaching gipsies , for teaching bargemen , for teaching miners ; men who understand their ways of conceiving and estimating truth ; why not train others for ...
˹éÒ 24
... taken into the current of the reli- gious world - whirling around the eddy of some popular leader - and so drifted , I will not say from godliness , but drifted certainly from that noble , manly , and independent course , which under ...
... taken into the current of the reli- gious world - whirling around the eddy of some popular leader - and so drifted , I will not say from godliness , but drifted certainly from that noble , manly , and independent course , which under ...
˹éÒ 76
... taken up with the necessary avocations of life . And those who are conver- sant with it , do generally in the act of consulting stop short in admiration of the temple which he inhabits , paying their reverence to its richness and ...
... taken up with the necessary avocations of life . And those who are conver- sant with it , do generally in the act of consulting stop short in admiration of the temple which he inhabits , paying their reverence to its richness and ...
˹éÒ 83
... taken and achieved ? Must the budding desires of our youthful nature be held in check by the narrow prescriptions of an age and an authority we de- spise ; and the labour of a life end in nothing but contemptible drudgery , to keep our ...
... taken and achieved ? Must the budding desires of our youthful nature be held in check by the narrow prescriptions of an age and an authority we de- spise ; and the labour of a life end in nothing but contemptible drudgery , to keep our ...
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affections Almighty angels antient argument blessed body bosom breast bring cast children of men Christ Christian cometh condition conscience constitution creature darkness death Deist discourse divine divine grace doth duty dwell earth endeavour enjoyment eternal everlasting evil faculties faith Father favour fear feeling future give glorious glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope human nature idolatry intel judge judgment justice knowledge labour less crime liberty light ligion live look Lord ment mercy mind moral ness never noble obedience oracles ourselves pain pass peace pleasure present racter reason religion religious revelation righteous sake Saviour Scripture sense sensual sentiment soul speak spirit stand strength suffering tender tender mercy things thou thought thousand tion trampled under foot truth unto voice whole wicked wilderness of Sin wisdom word worldly
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˹éÒ 327 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting punishment: but the righteous into life eternal
˹éÒ 398 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.
˹éÒ 176 - Be it known unto you. therefore, men and brethren, that through this man is preached unto you the forgiveness of sins, and by him all that believe are justified from all things, from which they could not be justified by the law of Moses.
˹éÒ 6 - When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
˹éÒ 200 - Hope springs eternal in the human breast; Man never Is, but always To be blest; The soul, uneasy and confined from home, Rests and expatiates in a life to come.
˹éÒ 185 - Then I was by him, as one brought up with him: And I was daily his delight, Rejoicing always before him; Rejoicing in the habitable part of his earth; And my delights were with the sons of men.
˹éÒ 295 - Ay, but to die, and go we know not where ; To lie in cold obstruction and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprisoned in the viewless winds, And blown with restless violence round about The pendent world ; or to be worse than worst Of those, that lawless and incertain thoughts Imagine howling; — 'tis too horrible!
˹éÒ 182 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
˹éÒ 175 - His name shall be called Jesus, for he shall save his people from their sins.
˹éÒ 327 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.