The Origin and Development of the Moral Ideas, เล่มที่ 1Macmillan and Company, limited, 1906 |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 100
หน้า v
... connection between moral opinions and magic and religious beliefs , I thought it might be useful for me to acquire first - hand knowledge of the folk - lore of some non - European people , and for various reasons I chose Morocco as my ...
... connection between moral opinions and magic and religious beliefs , I thought it might be useful for me to acquire first - hand knowledge of the folk - lore of some non - European people , and for various reasons I chose Morocco as my ...
หน้า viii
... connected with anger , p . 42 sq . - Moral indignation , like non - moral resentment , a reactionary attitude of mind directed towards the cause of inflicted pain , though the reaction sometimes turns against innocent persons , pp . 43 ...
... connected with anger , p . 42 sq . - Moral indignation , like non - moral resentment , a reactionary attitude of mind directed towards the cause of inflicted pain , though the reaction sometimes turns against innocent persons , pp . 43 ...
หน้า ix
... connection with custom , p . 120.- Custom characterised by generality , disinterestedness , and apparent im- partiality , p . 120 sq . - Public indignation lies at the bottom of custom as a moral rule , p . 121 sq . - As public ...
... connection with custom , p . 120.- Custom characterised by generality , disinterestedness , and apparent im- partiality , p . 120 sq . - Public indignation lies at the bottom of custom as a moral rule , p . 121 sq . - As public ...
หน้า x
... connection between the habitualness and the obligatoriness of custom , p . 159. - Though every public habit is not a custom , involving an obligation , men's standard of morality is not independent of their practice , p . 159 sq.- The ...
... connection between the habitualness and the obligatoriness of custom , p . 159. - Though every public habit is not a custom , involving an obligation , men's standard of morality is not independent of their practice , p . 159 sq.- The ...
หน้า xi
Edward Westermarck. criminal codes lies in their connection with despotism or religion or both , pp . 193-198 . - Punishment may also be applied as a means of deterring from crime , p . 198 sq . — But the scope which justice leaves for ...
Edward Westermarck. criminal codes lies in their connection with despotism or religion or both , pp . 193-198 . - Punishment may also be applied as a means of deterring from crime , p . 198 sq . — But the scope which justice leaves for ...
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Aborigines According Africa Aleuts ancient animals Anthr Australian avenger Bedouins believe Benin blood blood-revenge cause child Christian Church civilisation Code committed common considered crime criminal curse custom danger death deed duty Ellis enemy Erinyes Eskimo Ethn fact father feeling guest guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury Inst instances Islanders Jour justice Kabyles Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive revenge Roman rule sacrificed savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion Tonga Islanders tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong