A Companion to Plato's Republic for English ReadersMacmillan and Company, 1895 - 430 หน้า |
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abstract Adeimantus Aeschylus æsthetic appetitive argument Aristophanes Aristotle Aristotle's Athenian Athens beautiful Books VIII Cephalus character close of Book Compare conception connection contrast course criticism Crito Croesus definition degree Demosthenes desire dialectic dialogue Dionysius the elder distinction element eristic Ethics evil existence expression fact feeling function Glaucon Greek gymnastic happiness harmony Herodotus human idea ideal imitation implies individual intellectual intelligence Jowett justice kind knowledge literally meaning mind modern moral nature object oligarchy organisation pain passage perhaps Pericles persons Phaedo Phaedrus Philebus philosophic Plato pleasure poets Polemarchus political principle psychological qualities question reality reason recognised reference relation rendered Republic Sect seems sense sensuous simile social society Socrates soul Sparta spirit suggests temper term theory things thought Thrasymachus Thucydides Timaeus tion translation true truth unity whole word
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หน้า 309 - Be there, for once and all, severed great minds from small, Announced to each his station in the Past ! Was I the world arraigned, were they my soul disdained, Right?
หน้า 33 - For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is a real use for it. To avow poverty with us is no disgrace; the true disgrace is in doing nothing to avoid it.
หน้า 32 - And we have not forgotten to provide for our weary spirits many relaxations from toil; we have regular games and sacrifices throughout the year; at home the style of our life is refined; and the delight which we daily feel in all these things helps to banish melancholy.
หน้า 106 - We would not have our guardians grow up amid images of moral deformity, as in some noxious pasture, and there browse and feed upon many a baneful herb and flower day by day, little by little, until they silently gather a festering mass of corruption in their own soul.
หน้า 32 - ... if he does what he likes ; we do not put on sour, looks at him, which, though harmless, are not pleasant. While we are thus unconstrained in our public intercourse, a spirit of reverence pervades our public acts; we are prevented from doing wrong by respect for authority, and for the laws...
หน้า 240 - Every art and every investigation, and likewise every practical pursuit or undertaking, seems to aim at some good: hence it has been well said that the Good is That at which all things aim.
หน้า 21 - When several villages are united in a single community, perfect and large enough to be nearly or quite self-sufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
หน้า 22 - Thus the state is by nature clearly prior to the family and to the individual, since the whole is of necessity prior to the part; for example, if the whole body be destroyed, there will be no foot or hand.
หน้า 25 - ... of rich men and the like, which are said to arise out of the possession of private property. These evils, however, are due to a very different cause —the wickedness of human nature. Indeed, we see that there is much more quarrelling among those who have all things in common, though there are not many of them when compared with the vast numbers who have private property.
หน้า 12 - Homer and Hesiod have ascribed to the gods all things that are a shame and a disgrace among mortals, stealings and adulteries and deceivings of one another.