Learning from Experience: Minority Identities, Multicultural Struggles

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University of California Press, 1 ก.พ. 2002 - 247 หน้า
In Learning from Experience, Paula Moya offers an alternative to some influential philosophical assumptions about identity and experience in contemporary literary theory. Arguing that the texts and lived experiences of subordinated people are rich sources of insight about our society, Moya presents a nuanced universalist justification for identity-based work in ethnic studies.

This strikingly original book provides eloquent analyses of such postmodernist feminists as Judith Butler, Donna Haraway, Norma Alarcón, and Chela Sandoval, and counters the assimilationist proposals of minority neoconservatives such as Shelby Steele and Richard Rodriguez. It advances realist proposals for multicultural education and offers an understanding of the interpretive power of Chicana feminists including Cherríe Moraga, Gloria Anzaldúa, and Helena María Viramontes. Learning from Experience enlarges our concept of identity and offers new ways to situate aspects of race, gender, class, and sexual orientation in discursive and sociopolitical contexts.

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Identity in the Academy and Beyond
1
Postmodernism Realism and the Politics of Identity
23
Chicana Feminism and Postmodernist Theory
58
Cultural Particularity vs Universal Humanity The Value of Being Asimilao
100
Learning How to Learn from Others Realist Proposals for Multicultural Education
136
Reading as a Realist Expanded Literacy in Helena Maria Viramontess Under the Feet of Jesus
175
Bibliography
215
Index
231
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หน้า 115 - In public, by contrast, full individuality is achieved, paradoxically, by those who are able to consider themselves members of the crowd. Thus it happened for me: Only when I was able to think of myself as an American, no longer an alien in gringo society, could I seek the rights and opportunities necessary for full public individuality.
หน้า 11 - The critical task for feminism is not to establish a point of view outside of constructed identities; that conceit is the construction of an epistemological model that would disavow its own cultural location and, hence, promote itself as a global subject, a position that deploys precisely the imperialist strategies that feminism ought to criticize. The critical task is, rather, to locate strategies of subversive repetition...
หน้า 54 - I urge each one of us here to reach down into that deep place of knowledge inside herself and touch that terror and loathing of any difference that lives there. See whose face it wears.
หน้า 68 - As distinguished from a litigation, a differend would be a case of conflict, between (at least) two parties, that cannot be equitably resolved for lack of a rule of judgement applicable to both arguments.
หน้า 137 - Committee: taking children at random from a great city, undisciplined, uninstructed, often with inveterate forwardness and obstinacy, and with the inherited stupidity of centuries of ignorant ancestors; forming them from animals into intellectual beings; and...
หน้า 52 - I was conscious of all this at the time, only that at each juncture in my development, I instinctively made choices which I thought would allow me greater freedom of movement in the future.
หน้า 129 - Liberals should be concerned with the fate of cultural structures, not because they have some moral status of their own, but because it's only through having a rich and secure cultural structure that people can become aware, in a vivid way, of the options available to them, and intelligently examine their value.
หน้า 29 - For example, retellings of the story of the indigenous woman Malinche, mother of the mestizo "bastard" race of the new world, master of languages, and mistress of Cortes, carry special meaning for Chicana constructions of identity.
หน้า 29 - A cyborg body is not innocent; it was not born in a garden; it does not seek unitary identity and so generate antagonistic dualisms without end (or until the world ends); it takes irony for granted.
หน้า 37 - A theory in the flesh means one where the physical realities of our lives — our skin color, the land or concrete we grew up on, our sexual longings — all fuse to create a politic born out of necessity.

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เกี่ยวกับผู้แต่ง (2002)

Paula M. L. Moya is Assistant Professor of English at Stanford University and coeditor of Reclaiming Identity: Realist Theory and the Predicament of Postmodernism (California, 2000).

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