13. 1. The symbols of a linen girdle,

and of full wine bottles.

13. 15. The prophet warneth the

king, and the queen, and their

people.

14. 1. A drought is described, and

deprecated by the prophet.

15. 1. God sentenceth his people,

encourageth Jeremiah.

16. 1. The general ruin of the Jews

is foreshewn.

17. 1. Trust in man and trust in
God are contrasted.

be true Christians.

1205. The necessity of living to

the glory of God.

1206. The great danger of indulg-

ing evil habits.

1207. Of praying to God under

discouraging circumstances.

1208. That God is at once just

and merciful.

1209. The good effects of a serious

deportment.

1210. The humility and glory of
those whose trust is in God.

JEREMIAH 32-46.

32. 1. Jeremiah in prison buyeth

the field of Hanameel.

32. 16. Jeremiah addresseth God,

after purchasing the field.

32. 26. That the Lord would both

punish and restore his people.

33. 1. The Lord promiseth to his

people pardon, peace, and joy.

33.15. The stability of God's cove-

nant with his servant.

LECTURE 1234-1256.

1234. That we ought to lay out

all we have for treasure in heaven.

1235. Of having no misgiving in

regard to God's word or dealings.

1236. The greatness of God's

mercy makes it hard to believe.

1237. It is not enough to be justi-

fied without being also sanctified.

1238. The universe a figure of

the truth of God's word.

1248. The providence of God over-

ruling the evil and the good.

1249. The abject condition to

which men are brought by sin.

1250. The connexion of dissem-

bling and self deceit.

1251. The infatuation of those who

choose a worldly life.

1252. That we ought to bear wit-

ness for Christ amongst the

worldly.

1253. That repentance is not sure
to follow on affliction.

1254. The sure fulfilment of the

words of the Lord.

1255. Against immoderate grief,
and worldly ambition.

Egypt is foretold.

from sharing the lot of the world-

ly minded.

JEREMIAH 46-52.

46. 13. The conquest of Egypt by

Nebuchadrezzar is foretold.

47. 1. The desolation of the Philis-

tines by the sword is foretold.

48. 1. The desolation of the Moab-

ites is foretold.

LECTURE 1257-1270.

1257. The comfort of viewing af-

fliction as sent for our good.

1258. How far the scourge of war

is of God's appointment.

1259. Of sincerity in our religious

services.

fort Zion in her sorrow.

3. 1. The prophet in affliction ex-

presseth humility and hope.

sources of comfort.

1275. The right use to be made of
adversity.

chastening his people.

4. 1. The grievous punishment of
Zion's iniquity; and its end.
5. 1. The people of God make their
complaint to Him with prayer.

for our good through Christ.
1277. The fulfilment of God's pro-
mises to his people.
1278. The advantage of medita-
ting on the terrors of eternity.

1.

EZEKIEL 1-17.

1. The word of the Lord com-

eth to Ezekiel.

LECTURE 1279-1303.

1279. Our guilt, and need of Christ

to save us.

four living creatures.

garded as divine emblems.

the glory of the Lord.

word and ministers.

unto the house of Israel.

4. 1. Ezekiel is made to typify

the siege of Jerusalem.

5. 1. The hair of Ezekiel's head is

made a symbol of destruction.

6. 1. Israel is to be punished at

the places of idolatry.

7. 1. The destruction of all through-

out the land is foretold.

7. 16. The universal destruction is

further foretold.

8. 1. The visions of idol worship

in the temple.

9. 1. The vision of six men slaying,

and one who marked for life.

10. 1. The vision of the cherubim

and coals of fire.

11. 1. The presumptuous princes

of Israel are warned.

12. 1. The typical removal of Eze-

kiel and his goods.

12. 17. Ezekiel's taking his meals

with trembling, as a sign.

13. 1. False prophets and false

prophetesses are denounced.

14. 1. That no intercession for

idolatrous Israel will avail.

1283. God is glorified by the faith-

ful ministry of his word.

1284. The privilege of having the

Gospel ministered unto us.

1285. The loathsome nature and

effects of sin.

1286. The responsibility of our na-

tional and religious privileges.

1287. The justice of God's judg-

ments against sinners.

1288. The misery of being without

hope of God's mercy.

1289. That the means of grace

must be used in good time.

1290. The objects of idolatry con-

trasted with the true God.

1291. God puts an eternal differ-

ence between the good and evil.

1292. The holiness and happiness

of heaven.

1293. The goodness of God in the

ascension of Christ.

1294. The convictions arising from

prophecy fulfilled.

1295. That the judgments of God

are sure to be fulfilled.

1296. The danger of encouraging

sinners in their sins.

1297. God will cause good to arise

from his sore judgments.

16. 1. The abominations of Jeru-

salem described as adulteries.

16. 23. The excesses of Jerusalem

in the foul practice of idolatry.

16. 44. Jerusalem is pronounced

worse than Sodom and Samaria.

17. 1. The parable of two eagles,

the cedar and the vine.

tween the church and a vine.

1299. The hatefulness and loath-

someness of sin in God's people.

1300. Of abhorring all idolatry in

the Christian church.

1301. The encouragement to re-

pentance afforded by God's mercy.

1302. The gain of humbly submit-

ting to God's will.

going parable.

PART VIII. O. T.

oaths, God fulfils his word.

b