Moral Philosophy: Or, Ethics and Natural LawLongmans, Green & Company, 1888 - 376 หน้า |
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according action animal Aristotle body bound brute called capital punishment charity circumstances civil power command commutative justice concupiscible conscience consequences contemplation contract corp creature danger death delight desire distributive justice Divine duel duty effect end in view Eternal Law Ethics fortitude golden mean habit hand Hedonism heterocentric Hobbes honour human acts human nature ignorance individual intellectual intellectual virtue kill labour last end law of nature live man's marriage matter ment mind modern moral virtue Natural Law necessary negative duty neighbour ness never object obligation offended passion perfect happiness person philosophical sin philosophy Plato pleasure polity polyandry polygamy principle Probabilism proper prudence punishment rational Readings.-St reason Rousseau secret SECTION self-defence sense sensitive appetite social society soul speak synderesis temperance thing Thomas says Thos tion truth usury Utilitarianism vengeance voluntary worship wrong
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หน้า 298 - To this war of every man, against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law: where no law, no injustice.
หน้า 298 - Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man against every man.
หน้า 304 - This is more than consent, or concord; it is a real unity of them all in one and the same person, made by covenant of every man with every man...
หน้า 298 - Again, men have no pleasure, but on the contrary a great deal of grief, in keeping company, where there is no power able to over-awe them all.
หน้า 325 - They saw that to live by one man's will became the cause of all men's misery. This constrained them to come unto Laws, wherein all men might see their duties beforehand, and know the penalties of transgressing them.
หน้า 299 - They are qualities that relate to men in society, not in solitude. It is consequent also to the same condition that there be no propriety, no dominion, no 'mine' and 'thine' distinct, but only that to be every man's that he can get, and for so long as he can keep it.
หน้า 55 - I will omit much usual declamation on the dignity and capacity of our nature ; the superiority of the soul to the body, of the rational to the animal part of our constitution ; upon the worthiness, refinement, and delicacy of some satisfactions, or the meanness, grossness, and sensuality of others ; because I hold that pleasures differ in nothing but in continuance and intensity...
หน้า 304 - This done, the multitude so united in one person, is called a COMMONWEALTH, in Latin CIVITAS. This is the generation of that great LEVIATHAN, or rather, to speak more reverently, of that mortal god, to which we owe under the immortal God, our peace and defence.
หน้า 185 - ... the motive has nothing to do with the morality of the action, though much with the worth of the agent.
หน้า 13 - And now, as he looked and saw the whole Hellespont covered with the vessels of his fleet, and all the shore and every plain about Abydos as full as possible of men, Xerxes congratulated himself on his good fortune ; but after a little while, he wept.